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of God, now dying, recalled the sweet words of her Lord as He went to death, saying, "Daughters of Jerusalem," etc. Having said this she was silent. A wonderful thing. Then most sweet voices were heard in her throat, without any motion of her lips; and she asked of those round, "Did ye not hear some singing with me?" "Whereon none of the faithful are allowed to doubt," says Dietrich, "when she herself heard the harmony of the heavenly hosts," etc. etc. . . . From that time till twilight she lay, as if exultant and jubilant, showing signs of remarkable devotion, till the crowing of the cock. Then, as if secure in the Lord, she said to the bystanders, "What should we do if the fiend showed himself to us?" And shortly afterwards, with a loud and clear voice, "Fly! fly!" as if repelling the daemon.' 'At the cock-crow she said, "Here is the hour in which the Virgin brought forth her child Jesus and laid him in a manger. . . . Let us talk of Him, and of that new star which he created by his omnipotence, which never before was seen." "For these" (says Montanus in her name) "are the venerable mysteries of our faith, our richest blessings, our fairest ornaments: in these all the reason of our hope flourishes, faith grows, charity burns."' The novelty of the style and matter will, I hope, excuse its prolixity with most readers. If not, I have still my reasons for inserting the greater part of this chapter. P. 145. ' I demand it.' How far I am justified in putting such fears into her mouth the reader may judge. Cf. Lib. VIII. section 5. 'The devotion of the people demanding it, her body was left unburied till the fourth day in the midst of a multitude.' . . . 'The flesh,' says Dietrich, 'had the tenderness of a living body, and was easily moved hither and thither at the will of those who handled it . . . . And many, sublime in the valour of their faith, tore off the hair of her head and the nails of her fingers ("even the tips of her ears, et mamillarum papillas," says untranslatably Montanus of Spire), and kept them as relics.' The reference relating to the pictures of her disciplines and the effect which they produced on the crowd I have unfortunately lost. P. 146. 'And yet no pain.' Cf. Lib. VIII section 4. 'She said, "Though I am weak I feel no disease or pain," and so through that whole day and night, as hath been said, having been elevated with most holy affections of mind towards God, and infl
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