of God, now dying,
recalled the sweet words of her Lord as He went to death, saying,
"Daughters of Jerusalem," etc. Having said this she was silent. A
wonderful thing. Then most sweet voices were heard in her throat,
without any motion of her lips; and she asked of those round, "Did
ye not hear some singing with me?" "Whereon none of the faithful
are allowed to doubt," says Dietrich, "when she herself heard the
harmony of the heavenly hosts," etc. etc. . . . From that time till
twilight she lay, as if exultant and jubilant, showing signs of
remarkable devotion, till the crowing of the cock. Then, as if
secure in the Lord, she said to the bystanders, "What should we do
if the fiend showed himself to us?" And shortly afterwards, with a
loud and clear voice, "Fly! fly!" as if repelling the daemon.'
'At the cock-crow she said, "Here is the hour in which the Virgin
brought forth her child Jesus and laid him in a manger. . . . Let
us talk of Him, and of that new star which he created by his
omnipotence, which never before was seen." "For these" (says
Montanus in her name) "are the venerable mysteries of our faith, our
richest blessings, our fairest ornaments: in these all the reason
of our hope flourishes, faith grows, charity burns."'
The novelty of the style and matter will, I hope, excuse its
prolixity with most readers. If not, I have still my reasons for
inserting the greater part of this chapter.
P. 145. ' I demand it.' How far I am justified in putting such
fears into her mouth the reader may judge. Cf. Lib. VIII. section
5. 'The devotion of the people demanding it, her body was left
unburied till the fourth day in the midst of a multitude.' . . .
'The flesh,' says Dietrich, 'had the tenderness of a living body,
and was easily moved hither and thither at the will of those who
handled it . . . . And many, sublime in the valour of their faith,
tore off the hair of her head and the nails of her fingers ("even
the tips of her ears, et mamillarum papillas," says untranslatably
Montanus of Spire), and kept them as relics.' The reference
relating to the pictures of her disciplines and the effect which
they produced on the crowd I have unfortunately lost.
P. 146. 'And yet no pain.' Cf. Lib. VIII section 4. 'She said,
"Though I am weak I feel no disease or pain," and so through that
whole day and night, as hath been said, having been elevated with
most holy affections of mind towards God, and infl
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