I long for an
island, other people long for worse. Each of us is the son of his own
works; and being a man I may come to be pope, not to say governor of an
island, especially as my master may win so many that he will not know
whom to give them to. Mind how you talk, master barber; for shaving is
not everything, and there is some difference between Peter and Peter. I
say this because we all know one another, and it will not do to throw
false dice with me; and as to the enchantment of my master, God knows the
truth; leave it as it is; it only makes it worse to stir it."

The barber did not care to answer Sancho lest by his plain speaking he
should disclose what the curate and he himself were trying so hard to
conceal; and under the same apprehension the curate had asked the canon
to ride on a little in advance, so that he might tell him the mystery of
this man in the cage, and other things that would amuse him. The canon
agreed, and going on ahead with his servants, listened with attention to
the account of the character, life, madness, and ways of Don Quixote,
given him by the curate, who described to him briefly the beginning and
origin of his craze, and told him the whole story of his adventures up to
his being confined in the cage, together with the plan they had of taking
him home to try if by any means they could discover a cure for his
madness. The canon and his servants were surprised anew when they heard
Don Quixote's strange story, and when it was finished he said, "To tell
the truth, senor curate, I for my part consider what they call books of
chivalry to be mischievous to the State; and though, led by idle and
false taste, I have read the beginnings of almost all that have been
printed, I never could manage to read any one of them from beginning to
end; for it seems to me they are all more or less the same thing; and one
has nothing more in it than another; this no more than that. And in my
opinion this sort of writing and composition is of the same species as
the fables they call the Milesian, nonsensical tales that aim solely at
giving amusement and not instruction, exactly the opposite of the
apologue fables which amuse and instruct at the same time. And though it
may be the chief object of such books to amuse, I do not know how they
can succeed, when they are so full of such monstrous nonsense. For the
enjoyment the mind feels must come from the beauty and harmony which it
perceives or contemplates in the