ongst the Stoics, who will that we succour the afflicted, but not that
we should be so affected with their sufferings as to suffer with them.
I conceived these examples not ill suited to the question in hand, and
the rather because therein we observe these great souls assaulted and
tried by these two several ways, to resist the one without relenting, and
to be shook and subjected by the other. It may be true that to suffer a
man's heart to be totally subdued by compassion may be imputed to
facility, effeminacy, and over-tenderness; whence it comes to pass that
the weaker natures, as of women, children, and the common sort of people,
are the most subject to it but after having resisted and disdained the
power of groans and tears, to yield to the sole reverence of the sacred
image of Valour, this can be no other than the effect of a strong and
inflexible soul enamoured of and honouring masculine and obstinate
courage. Nevertheless, astonishment and admiration may, in less generous
minds, beget a like effect: witness the people of Thebes, who, having put
two of their generals upon trial for their lives for having continued in
arms beyond the precise term of their commission, very hardly pardoned
Pelopidas, who, bowing under the weight of so dangerous an accusation,
made no manner of defence for himself, nor produced other arguments than
prayers and supplications; whereas, on the contrary, Epaminondas, falling
to recount magniloquently the exploits he had performed in their service,
and, after a haughty and arrogant manner reproaching them with
ingratitude and injustice, they had not the heart to proceed any further
in his trial, but broke up the court and departed, the whole assembly
highly commending the high courage of this personage.--[Plutarch, How
far a Man may praise Himself, c. 5.]

Dionysius the elder, after having, by a tedious siege and through
exceeding great difficulties, taken the city of Reggio, and in it the
governor Phyton, a very gallant man, who had made so obstinate a defence,
was resolved to make him a tragical example of his revenge: in order
whereunto he first told him, "That he had the day before caused his son
and all his kindred to be drowned." To which Phyton returned no other
answer but this: "That they were then by one day happier than he." After
which, causing him to be stripped, and delivering him into the hands of
the tormentors, he was by them not only dragged through the streets of
the t