who had neither tilled fields, cities, nor houses to defend, or to fear
the enemy should make any advantage of but that if he had such a stomach
to fight, let him but come to view their ancient places of sepulture, and
there he should have his fill.

Nevertheless, as to cannon-shot, when a body of men are drawn up in the
face of a train of artillery, as the occasion of war often requires, it
is unhandsome to quit their post to avoid the danger, forasmuch as by
reason of its violence and swiftness we account it inevitable; and many a
one, by ducking, stepping aside, and such other motions of fear, has
been, at all events, sufficiently laughed at by his companions. And yet,
in the expedition that the Emperor Charles V. made against us into
Provence, the Marquis de Guast going to reconnoitre the city of Arles,
and advancing out of the cover of a windmill, under favour of which he
had made his approach, was perceived by the Seigneurs de Bonneval and the
Seneschal of Agenois, who were walking upon the 'theatre aux ayenes'; who
having shown him to the Sieur de Villiers, commissary of the artillery,
he pointed a culverin so admirably well, and levelled it so exactly right
against him, that had not the Marquis, seeing fire given to it, slipped
aside, it was certainly concluded the shot had taken him full in the
body. And, in like manner, some years before, Lorenzo de' Medici, Duke
of Urbino, and father to the queen-mother--[Catherine de' Medici, mother
of Henry III.]--laying siege to Mondolfo, a place in the territories of
the Vicariat in Italy, seeing the cannoneer give fire to a piece that
pointed directly against him, it was well for him that he ducked, for
otherwise the shot, that only razed the top of his head, had doubtless
hit him full in the breast. To say truth, I do not think that these
evasions are performed upon the account of judgment; for how can any man
living judge of high or low aim on so sudden an occasion? And it is much
more easy to believe that fortune favoured their apprehension, and that
it might be as well at another time to make them face the danger, as to
seek to avoid it. For my own part, I confess I cannot forbear starting
when the rattle of a harquebuse thunders in my ears on a sudden, and in a
place where I am not to expect it, which I have also observed in others,
braver fellows than I.

Neither do the Stoics pretend that the soul of their philosopher need be
proof against the first visions