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knowledge concerning the magical disappearance of her daughter in God, Blanche Bruyn, espoused by our Saviour under the name of Sister Clare. Then has stated the very high, very noble, and very illustrious lady abbess as follows:-- "The Sister Clare, of origin to her unknown, but suspected to be of an heretic father and mother, people inimical to God, has truly been placed in religion in the convent of which the government had canonically come to her in spite of her unworthiness; that the said sister had properly concluded her noviciate, and made her vows according to the holy rule of the order. That the vows taken, she had fallen into great sadness, and had much drooped. Interrogated by her, the abbess, concerning her melancholy malady, the said sister had replied with tears that she herself did not know the cause. That one thousand and one tears engendered themselves in her at feeling no more her splendid hair upon her head; that besides this she thirsted for air, and could not resist her desire to jump up into the trees, to climb and tumble about according to her wont during her open air life; that she passed her nights in tears, dreaming of the forests under the leaves of which in other days she slept; and in remembrance of this she abhorred the quality of the air of the cloisters, which troubled her respiration; that in her inside she was troubled with evil vapours; that at times she was inwardly diverted in church by thoughts which made her lose countenance. Then I have repeated over and over again to the poor creature the holy directions of the church, have reminded her of the eternal happiness which women without seeing enjoy in paradise, and how transitory was life here below, and certain the goodness of God, who for first certain bitter pleasures lost, kept for us a love without end. Is spite of this wise maternal advice the evil spirit has persisted in the said sister; and always would she gaze upon the leaves of the trees and grass of the meadows through the windows of the church during the offices and times of prayer; and persisted in becoming as white as linen in order that she might stay in her bed, and at certain times she would run about the cloisters like a goat broken loose from its fastening. Finally, she had grown thin, lost much of the great beauty, and shrunk away to nothing. While in this condition by us, the abbess her mother, was she placed in the sick-room, we daily expecting her to die. O
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