knowledge concerning the magical
disappearance of her daughter in God, Blanche Bruyn, espoused by our
Saviour under the name of Sister Clare.
Then has stated the very high, very noble, and very illustrious lady
abbess as follows:--
"The Sister Clare, of origin to her unknown, but suspected to be of an
heretic father and mother, people inimical to God, has truly been
placed in religion in the convent of which the government had
canonically come to her in spite of her unworthiness; that the said
sister had properly concluded her noviciate, and made her vows
according to the holy rule of the order. That the vows taken, she had
fallen into great sadness, and had much drooped. Interrogated by her,
the abbess, concerning her melancholy malady, the said sister had
replied with tears that she herself did not know the cause. That one
thousand and one tears engendered themselves in her at feeling no more
her splendid hair upon her head; that besides this she thirsted for
air, and could not resist her desire to jump up into the trees, to
climb and tumble about according to her wont during her open air life;
that she passed her nights in tears, dreaming of the forests under the
leaves of which in other days she slept; and in remembrance of this
she abhorred the quality of the air of the cloisters, which troubled
her respiration; that in her inside she was troubled with evil
vapours; that at times she was inwardly diverted in church by thoughts
which made her lose countenance. Then I have repeated over and over
again to the poor creature the holy directions of the church, have
reminded her of the eternal happiness which women without seeing enjoy
in paradise, and how transitory was life here below, and certain the
goodness of God, who for first certain bitter pleasures lost, kept for
us a love without end. Is spite of this wise maternal advice the evil
spirit has persisted in the said sister; and always would she gaze
upon the leaves of the trees and grass of the meadows through the
windows of the church during the offices and times of prayer; and
persisted in becoming as white as linen in order that she might stay
in her bed, and at certain times she would run about the cloisters
like a goat broken loose from its fastening. Finally, she had grown
thin, lost much of the great beauty, and shrunk away to nothing. While
in this condition by us, the abbess her mother, was she placed in the
sick-room, we daily expecting her to die. O
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