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The Project Gutenberg EBook of Droll Stories, Volume 2, by Honore de Balzac This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Droll Stories, Volume 2 Author: Honore de Balzac Release Date: August 23, 2004 [EBook #2318] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK DROLL STORIES, VOLUME 2 *** Produced by John Bickers, Ian Hodgson, and Dagny DROLL STORIES COLLECTED FROM THE ABBEYS OF TOURAINE VOLUME II THE SECOND TEN TALES BY HONORE DE BALZAC CONTENTS THE SECOND TEN TALES PROLOGUE THE THREE CLERKS OF SAINT NICHOLAS THE CONTINENCE OF KING FRANCIS THE FIRST THE MERRY TATTLE OF THE NUNS OF POISSY HOW THE CHATEAU D'AZAY CAME TO BE BUILT THE FALSE COURTESAN THE DANGER OF BEING TOO INNOCENT THE DEAR NIGHT OF LOVE THE SERMON OF THE MERRY VICAR OF MEUDON THE SUCCUBUS DESPAIR IN LOVE EPILOGUE SECOND TEN TALES PROLOGUE Certain persons have reproached the Author for knowing no more about the language of the olden times than hares do of telling stories. Formerly these people would have been vilified, called cannibals, churls, and sycophants, and Gomorrah would have been hinted at as their natal place. But the Author consents to spare them the flowery epithets of ancient criticism; he contents himself with wishing not to be in their skin, for he would be disgusted with himself, and esteem himself the vilest of scribblers thus to calumniate a poor little book which is not in the style of any spoil-paper of these times. Ah! ill-natured wretches! you should save your breath to cool your own porridge! The Author consoles himself for his want of success in not pleasing everyone by remembering that an old Tourainian, of eternal memory, had put up with such contumely, that losing all patience, he declared in one of his prologues, that he would never more put pen to paper. Another age, but the same manners. Nothing changes, neither God above nor men below. Thereupon of the Author con
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