the trees, and brought them home in his basket of
cocoanut leaves. Today I see an islander, whom I know to reside in a
distant part of the valley, doing the self-same thing. On the sloping
bank of the stream are a number of banana-trees I have often seen a
score or two of young people making a merry foray on the great golden
clusters, and bearing them off, one after another, to different parts
of the vale, shouting and trampling as they went. No churlish old
curmudgeon could have been the owner of that grove of bread-fruit trees,
or of these gloriously yellow bunches of bananas.

From what I have said it will be perceived that there is a vast
difference between 'personal property' and 'real estate' in the valley
of Typee. Some individuals, of course, are more wealthy than others.
For example, the ridge-pole of Marheyo's house bends under the weight of
many a huge packet of tappa; his long couch is laid with mats placed one
upon the other seven deep. Outside, Tinor has ranged along in her
bamboo cupboard--or whatever the place may be called--a goodly array of
calabashes and wooden trenchers. Now, the house just beyond the grove,
and next to Marheyo's, occupied by Ruaruga, is not quite so well
furnished. There are only three moderate-sized packages swinging
overhead: there are only two layers of mats beneath; and the calabashes
and trenchers are not so numerous, nor so tastefully stained and carved.
But then, Ruaruga has a house--not so pretty a one, to be sure--but just
as commodious as Marheyo's; and, I suppose, if he wished to vie with
his neighbour's establishment, he could do so with very little trouble.
These, in short, constituted the chief differences perceivable in the
relative wealth of the people in Typee.

Civilization does not engross all the virtues of humanity: she has not
even her full share of them. They flourish in greater abundance and
attain greater strength among many barbarous people. The hospitality
of the wild Arab, the courage of the North American Indian, and the
faithful friendship of some of the Polynesian nations, far surpass
anything of a similar kind among the polished communities of Europe. If
truth and justice, and the better principles of our nature, cannot
exist unless enforced by the statute-book, how are we to account for the
social condition of the Typees? So pure and upright were they in all the
relations of life, that entering their valley, as I did, under the most
erroneous impre