Black
One died. Also she appeared to a number of children before the
battle of the Tugela. It is said, too, that but lately she
appeared to a woman near the coast and warned her to cross the
Tugela because there would be war, though this woman cannot now
be found. Let the Opener of Roads call down Nomkubulwana before
our eyes from heaven and we will admit, every man of us, that
this is a sign which cannot be questioned."
"And if he does this thing, which I hold no doctor in the world
can do, what shall it signify?" asked Cetewayo.
"O King," answered Umnyamana, "if he does so, it shall signify
war and victory. If he does not do so, it shall signify peace,
and we will bow our heads before the Amalungwana basi bodwe"
(i.e., "the little English," used as a term of derision).
"Do all agree?" asked Cetewayo.
"We agree," answered every man, stretching out his hand.
"Then, Opener of Roads, it stands thus: If you can call
Nomkubulwana, should there be such a spirit, to appear before our
eyes, the Council will take it as a sign that the Heavens direct
us to fight the English."
So spoke Cetewayo, and I noted a tone of triumph in his voice,
for his heart shrank from this war, and he was certain that
Zikali could do nothing of the sort. Still the opinion of the
nation, or rather of the army, was so strong in favour of it that
he feared lest his refusal might bring about his deposition, if
not his death. From this dilemma the supernatural test suggested
by the Prime Minister and approved by the Council that
represented the various tribes of people, seemed to offer a path
of escape. So I read the situation, as I think rightly.
Upon hearing these words for the first time that night Zikali
seemed to grow disturbed.
"What do my ears hear?" he exclaimed excitedly. "Am I the
Umkulukulu, the Great-Great (i.e., God) himself, that it should
be asked of me to draw the Princess of Heaven from beyond the
stars, she who comes and goes like the wind, but like the wind
cannot be commanded? Do they hear that if she will not come to
my beckoning, then the great Zulu people must put a yoke upon
their shoulders and be as slaves? Surely the King must have been
listening to the doctrines of those English teachers who wear a
white ribbon tied about their necks, and tell us of a god who
suffered himself to be nailed to a cross of wood, rather than
make war upon his foes, one whom they call the Prince of Peace.
Times have cha
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