ch you as you sit
Reading by firelight, that great brow
And the spirit-small hand propping it,
Mutely, my heart knows how--
--
St. 23. With me: the speaker continues,
youth led:--we are told whither, in St. 25, v. 4, "to an age
so blest that, by its side, youth seems the waste instead".
I will speak now: up to this point his reflections have been silent,
his wife, the while, reading, mutely, by fire-light,
his heart knows how, that is, with her heart secretly responsive
to his own. The mutual responsiveness of their hearts is expressed
in St. 24.
24.
When, if I think but deep enough,
You are wont to answer, prompt as rhyme;
And you, too, find without rebuff
Response your soul seeks many a time,
Piercing its fine flesh-stuff.
25.
My own, confirm me! If I tread
This path back, is it not in pride
To think how little I dreamed it led
To an age so blest that, by its side,
Youth seems the waste instead?
26.
My own, see where the years conduct!
At first, 'twas something our two souls
Should mix as mists do; each is sucked
In each now: on, the new stream rolls,
Whatever rocks obstruct.
27.
Think, when our one soul understands
The great Word which makes all things new,
When earth breaks up and heaven expands,
How will the change strike me and you
In the house not made with hands?
28.
Oh I must feel your brain prompt mine,
Your heart anticipate my heart,
You must be just before, in fine,
See and make me see, for your part,
New depths of the divine!
--
St. 28. "The conviction of the eternity of marriage meets us
again and again in Browning's poems; e.g., `Prospice',
`Any Wife to any Husband', `The Epilogue to Fifine'."
The union between two complementary souls cannot be dissolved.
"Love is all, and Death is nought!"
29.
But who could have expected this
When we two drew together first
Just for the obvious human bliss,
To satisfy life's daily thirst
With a thing men seldom miss?
30.
Come back with me to the first of all,
Let us lean and love it over again,
Let us now forget and now recall,
Break the rosary in a pearly rain,
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