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ch you as you sit Reading by firelight, that great brow And the spirit-small hand propping it, Mutely, my heart knows how-- -- St. 23. With me: the speaker continues, youth led:--we are told whither, in St. 25, v. 4, "to an age so blest that, by its side, youth seems the waste instead". I will speak now: up to this point his reflections have been silent, his wife, the while, reading, mutely, by fire-light, his heart knows how, that is, with her heart secretly responsive to his own. The mutual responsiveness of their hearts is expressed in St. 24. 24. When, if I think but deep enough, You are wont to answer, prompt as rhyme; And you, too, find without rebuff Response your soul seeks many a time, Piercing its fine flesh-stuff. 25. My own, confirm me! If I tread This path back, is it not in pride To think how little I dreamed it led To an age so blest that, by its side, Youth seems the waste instead? 26. My own, see where the years conduct! At first, 'twas something our two souls Should mix as mists do; each is sucked In each now: on, the new stream rolls, Whatever rocks obstruct. 27. Think, when our one soul understands The great Word which makes all things new, When earth breaks up and heaven expands, How will the change strike me and you In the house not made with hands? 28. Oh I must feel your brain prompt mine, Your heart anticipate my heart, You must be just before, in fine, See and make me see, for your part, New depths of the divine! -- St. 28. "The conviction of the eternity of marriage meets us again and again in Browning's poems; e.g., `Prospice', `Any Wife to any Husband', `The Epilogue to Fifine'." The union between two complementary souls cannot be dissolved. "Love is all, and Death is nought!" 29. But who could have expected this When we two drew together first Just for the obvious human bliss, To satisfy life's daily thirst With a thing men seldom miss? 30. Come back with me to the first of all, Let us lean and love it over again, Let us now forget and now recall, Break the rosary in a pearly rain,
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