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elist adds, "None of the disciples durst ask Him, Who art Thou? knowing that it was the Lord"--a remark which unquestionably implies that there was some ground for the question, Who art Thou? They knew it was the Lord from the miracle He had wrought and from His manner of speaking and acting; but yet there was in His appearance something strange, something which, had it not also inspired them with awe, would have prompted the question, Who art Thou? The question was always on their lips, as they found afterwards by comparing notes with one another, but none of them durst put it. There was this time no certification of His identity further than the aid He had given, no showing of His hands and feet. It was, that is to say, by faith now they must know Him, not by bodily eyesight; if they wished to deny Him, there was room for doing so, room for questioning who He was. This was in the most delicate correspondence with the whole incident. The miracle was wrought as the foundation and encouraging symbol of their whole vocation as fishers of men during His bodily absence; it was wrought in order to encourage them to lean on One whom they could not see, whom they could at best dimly descry on another element from themselves, and whom they could not recognise as their Lord apart from the wonderful aid He gave them; and accordingly even when they come ashore there is something mysterious and strange about His appearance, something that baffles eyesight, something that would no longer have satisfied a Thomas, something therefore which is the fit preparation for a state in which they were to live altogether by faith and not at all by sight. This is the state in which we now live. He who believes will know that his Lord is near him; he who refuses to believe will be able to deny His nearness. It is faith then that we need: we need to know our Lord, to understand His purposes and His mode of fulfilling them, so that we may not need the evidence of eyesight to say where He is working and where He is not. If we are to be His followers, if we are to recognise that He has made a new life for us and all men, if we are to recognise that He has begun and is now carrying forward a great cause in this world, and if we see that, let our lives deny it as they may, there is nothing else worth living for than this cause, and if we are seeking to help it, then let us confirm our faith by this miracle and believe that our Lord, who has all power in
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