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everal hundred feet of "movie" film at the monastery, we ran on northward over a road which was as smooth and hard as a billiard table. The Turin plain was alive with game; marmots, antelope, hares, bustards, geese, and cranes seemed to have concentrated there as though in a vast zoological garden, and we had some splendid shooting. But as Yvette and I spent two glorious months on this same plain, I will tell in future chapters how, in long morning horseback rides and during silent starlit nights, we learned to know and love it. CHAPTER VI THE SACRED CITY OF THE LIVING BUDDHA Far up in northern Mongolia, where the forests stretch in an unbroken line to the Siberian frontier, lies Urga, the Sacred City of the Living Buddha. The world has other sacred cities, but none like this. It is a relic of medieval times overlaid with a veneer of twentieth-century civilization; a city of violent contrasts and glaring anachronisms. Motor cars pass camel caravans fresh from the vast, lone spaces of the Gobi Desert; holy lamas, in robes of flaming red or brilliant yellow, walk side by side with black-gowned priests; and swarthy Mongol women, in the fantastic headdress of their race, stare wonderingly at the latest fashions of their Russian sisters. We came to Urga from the south. All day we had been riding over rolling, treeless uplands, and late in the afternoon we had halted on the summit of a hill overlooking the Tola River valley. Fifteen miles away lay Urga, asleep in the darkening shadow of the Bogdo-ol (God's Mountain). An hour later the road led us to our first surprise in Mai-ma-cheng, the Chinese quarter of the city. Years of wandering in the strange corners of the world had left us totally unprepared for what we saw. It seemed that here in Mongolia we had discovered an American frontier outpost of the Indian fighting days. Every house and shop was protected by high stockades of unpeeled timbers, and there was hardly a trace of Oriental architecture save where a temple roof gleamed above the palisades. Before we were able to adjust our mental perspective we had passed from colonial America into a hamlet of modern Russia. Gayly painted cottages lined the road, and, unconsciously, I looked for a white church with gilded cupolas. The church was not in sight, but its place was taken by a huge red building of surpassing ugliness, the Russian Consulate. It stands alone on the summit of a knoll, the open plains stre
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