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n friendship, and regarding it as a good; no, no; I renounce my errors, and am absolutely persuaded that of all illusions that is the most dangerous. You who are the apostle of this wise doctrine, receive my confession and my vows never to love, never to seek to be loved by any one; but tell me if it is permitted to desire the return of agreeable persons; if one may long for news of them, and if to be interested in them and to let them know it is to lack virtue, good sense, and proper behavior. I am awaiting enlightenment. I cannot doubt your sincerity; you have given me too many proofs of it; explain yourself without reserve. WEDNESDAY, 6th. Of all the things in your letter, what struck me the most yesterday were your moralizings on friendship, which forced me to reply at once. I was interrupted by Monsieur and Madame de Beauvan, who came to take me to supper with them in the country at the good Duchess of Saint-Pierre's. I returned early. I did not close my eyes during the night. I woke up Niart [her secretary] earlier than usual to go on with my letter, and to re-read me yours. I am better pleased with it this morning than I was yesterday. The matter of friendship shocked me less. I find that the conclusion is--let us be friends without friendship. Ah well, so be it; I consent. Perhaps it is agreeable; let us learn by experience, and for that--see each other the oftener! In truth, you have only a comic actress, a deaf woman, and some chickens to leave, as you have only a blind woman and many goslings to find; but I promise you that the blind woman will have much to ask and much to tell. I do not know what to say to you about your ministry. You have entertained me so little with politics, that if others had not informed me, all that goes on with you would be less intelligible to me than the affairs of China. They have told me something of the character of the count; and as for this certain good comrade [Conway], I think I know him perfectly. I am pleased that he has remained, but not that he does not oppose your philosophy. All your opinions are beautiful and praiseworthy; but if I were in his place I should certainly hinder you from making use of them, and not regulate my conduct by your moderation and disinterestedness. Oh! as for my lord, you cannot keep him,--that's the public cry. It seems to me that the brother and sister-in-law are not pleased. Do you not detest the people? From the agrarian law t
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WEDNESDAY