n friendship, and regarding it as a
good; no, no; I renounce my errors, and am absolutely persuaded that of
all illusions that is the most dangerous.
You who are the apostle of this wise doctrine, receive my confession and
my vows never to love, never to seek to be loved by any one; but tell me
if it is permitted to desire the return of agreeable persons; if one may
long for news of them, and if to be interested in them and to let them
know it is to lack virtue, good sense, and proper behavior. I am
awaiting enlightenment. I cannot doubt your sincerity; you have given me
too many proofs of it; explain yourself without reserve.
WEDNESDAY, 6th.
Of all the things in your letter, what struck me the most yesterday were
your moralizings on friendship, which forced me to reply at once. I was
interrupted by Monsieur and Madame de Beauvan, who came to take me to
supper with them in the country at the good Duchess of Saint-Pierre's. I
returned early. I did not close my eyes during the night. I woke up
Niart [her secretary] earlier than usual to go on with my letter, and to
re-read me yours. I am better pleased with it this morning than I was
yesterday. The matter of friendship shocked me less. I find that the
conclusion is--let us be friends without friendship. Ah well, so be it;
I consent. Perhaps it is agreeable; let us learn by experience, and for
that--see each other the oftener! In truth, you have only a comic
actress, a deaf woman, and some chickens to leave, as you have only a
blind woman and many goslings to find; but I promise you that the blind
woman will have much to ask and much to tell.
I do not know what to say to you about your ministry. You have
entertained me so little with politics, that if others had not informed
me, all that goes on with you would be less intelligible to me than the
affairs of China. They have told me something of the character of the
count; and as for this certain good comrade [Conway], I think I know him
perfectly. I am pleased that he has remained, but not that he does not
oppose your philosophy. All your opinions are beautiful and
praiseworthy; but if I were in his place I should certainly hinder you
from making use of them, and not regulate my conduct by your moderation
and disinterestedness. Oh! as for my lord, you cannot keep him,--that's
the public cry. It seems to me that the brother and sister-in-law are
not pleased. Do you not detest the people? From the agrarian law t
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