him to scour the seas;
v. 7, the Master cannot say that he has love;
v. 13, before he could carry a thing out, dreaded to hear more;
v. 25, tells his wishes;
vi. 6, is firm, and so could govern;
vi. 26, displeased at Master seeing Nan-tzu;
vii. 10, asks the Master whom he would like to help him command an army;
vii. 18, does not answer the Duke of She's question about Master;
vii. 34, asks leave to pray when the Master is ill;
ix. 11, makes disciples act as ministers;
ix. 26, would stand unabashed in a tattered cloak;
x. 18, gets on scent with Master;
xi. 2, was a statesman;
xi. 11, asks about death;
xi. 12, will die before his time;
xi. 14, what has his lute to do twanging at Master's door?
xi. 17, is coarse;
xi. 21, asks shall he carry out all that he learns;
xi. 23, is a tool, not a statesman;
xi. 24, the Master hates his glib tongue;
xi. 25, wishes for charge of a state crushed by great neighbours;
xii. 12, never slept over a promise;
xiii. 1, asks how to rule;
xiii. 3, says King of Wei looks to the Master to govern;
xiii. 28, asks when can a man be called a knight;
xiv. 13, asks what were a full-grown man;
xiv. 17, says Kuan Chung showed want of love;
xiv. 23, asks how to serve the king;
xiv. 38, slandered by Liao;
xiv. 41, spends a night at Shih-men;
xiv. 45, asks what is a gentleman;
xv. 1, cannot hide his vexation;
xv. 3, told how few know great-heartedness;
xvi. 1, is minister to the Chi, when he proposes to attack Chuan-yue;
xvii. 5, asks how could the Master join Kung-shan;
xvii. 7, asks how could the Master join Pi Hsi;
xvii. 8, asked has he heard the six words and the six they sink into;
xvii. 23, asks does a gentleman honour courage;
xviii. 6, asks Ch'ang-chue where the ford is;
xviii. 7, meets an old man bearing a basket.

_Tzu-sang Po-tzu_, vi. 1, a man of Lu, is lax.

_Tzu-wen_, v. 18, chief minister of Ch'u, his characteristics.

_Tzu-yu_, a disciple of Confucius, name Yen Yen, style Tzu-yu,
born 510 B.C.;
ii. 7, told that feeding parents is not the whole duty of a son;
iv. 26, says nagging at princes brings disgrace;
vi. 12, when governor of Wu-ch'eng has Tan-t'ai Mieh-ming;
xi. 2, was a man of culture;
xvii. 4, encourages music in Wu-ch'eng;
xix. 12, says Tzu-hsia's disciples can sprinkle the floor;
xix. 14, says mourning should only stretch to grief;
xix. 15, says Tzu-chang is void of l