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ries disregard it altogether. Love usually requires time and moods and varying scenes for its normal development, so that it is difficult to treat it properly within the limits of the short story; and then only when some particular phase or scene admits of isolation. Then, too, many short stories are merely accounts of strange adventures, wonderful discoveries or inventions, and queer occurrences of all sorts--themes which amuse us from their mere oddity; or they are verbal photographs of life, which are interesting from their views of psychological and sociological problems; and none of them requires love as the chief motive. Ingenuity and originality, the principal constituents of such tales, are the story teller's great virtues; on them he bases his hopes. Therefore, he must have strong individuality, and the power of forcing his readers to view life through his eyes, without perceiving him. Also, and as if to compensate for the lack of the love interest, the short story has a "touch of fantasy" which gives it a distinctive charm. This quality is the hint of--not necessarily the supernatural, but rather the weird; it is a recognition and a vague presentation of the many strong influences that are not explainable by our philosophy of life. It is the intrusion into our matter-of-fact lives of the uncanny element, which the novice so grossly misuses in his tales of premonitory dreams and visions, and of most unghostly ghosts. "It is not enough to catch a ghost white-handed and to hale him into the full glare of the electric light. A brutal misuse of the supernatural is perhaps the very lowest degradation of the art of fiction. But 'to mingle the marvellous rather as a slight, delicate, and evanescent flavor than as any actual portion of the substance,' to quote from the preface to the 'House of the Seven Gables,' this is, or should be, the aim of the writer of short-stories whenever his feet leave the firm ground of fact as he strays in the unsubstantial realm of fantasy. In no one's writings is this better exemplified than in Hawthorne's; not even in Poe's. There is a propriety in Hawthorne's fantasy to which Poe could not attain. Hawthorne's effects are moral where Poe's are merely physical. The situation and its logical development and the effects to be got out of it are all Poe thinks of. In Hawthorne the situation, however strange and weird, is only the outward and visible sign of an inward and spiritual struggle.
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