h. Sympos. l. ix. c. 3. p. 738. Alpha likewise signified a
leader: but I imagine, that this was a secondary sense of the word. As
Alpha was a leading letter in the alphabet, it was conferred as a title
upon any person who took the lead, and stood foremost upon any emergency.
[1145] Pausan. l. 9. p. 733.
[1146] Scholia in Aristoph. [Greek: Batrach.] v. 1256.
[1147] Herodot. l. 3. c. 28.
[1148]
[Greek: Aiguptiou Dionusou]
[Greek: Euia phoiteteros Osiridos Orgia phainon.] l. 4. p. 126.
[1149]
[Greek: Patridos astu polisson *** ]
[Greek: ** barugounon heon pod* **.] Nonnus l. 4. p. 130*.
[1150] L. 4. p. 128.
[1151] Vossius de Idol. vol.3. Comment. in Rabbi M. Maimonidem de
Sacrificiis. p. 76.
[1152] Justin Martyr. 1. Apolog. p. 60.
See Radicals. p. 59.
[1153] Europa was the same as Rhea, and Astarte. Lucian. Dea Syria.
[1154] Hence Nonnus alluding to the Tauric oracle, which Cadmus followed,
calls it Assyrian: by this is meant Babylonian; for Babylonia was in
aftertimes esteemed a portion of Assyria.
[Greek: Assurien d' apoeipe tees hegetora pompes.] l. 4. p. 128.
[1155] Eusebius. P. E. l. 1. c. 10. p. 40.
[1156] Appian de Bello Syriac. p. 125.
Stephanus. Oropus.
[1157] Pliny. l. 5. c. 25.
[1158] Isidorus Characenus, apud Georgr. Vet. v. 2.
[1159] Clemens Alexand. l. 5. p. 680.
[1160] See D'Anville's Map of Syria.
[1161] Bochart Geog. Sacra. l. 4. p. 305.
[1162] Judges. c. 3. v. 1, 3.
[1163] Genesis. c. 10. v. 17.
[1164] Joshua. c.9. v. 3. and 7.
[1165] Joshua. c. 15. v. 9. and c. 18. v. 25, 26.
[1166] Eusebii. Chron. p. 27.
[1167] Cadmus is called [Greek: Kadmon]. Steph. Byzant. [Greek: Illuria].
Berkelius has altered it to [Greek: Kadmos], though he confesses, that it
is contrary to the evidence of every Edition and MSS.
[1168] Concerning Hivite Colonies, see backward. vol. 2. p. 207.
[1169] Diodorus Sic. l. 5. p. 327. 329.
[1170] Ibid.
[1171] Pausanias. l. 1. p. 83.
There was Oropia as well as Elopia in Euboea. Steph. Byzant. Oropus in
Macedonia. Ibid. Also in Syria: Orobii Transpadani. Europus near Mount
Haemus. Ptolemy. Europa in Epirus. Ibid.
[1172] Strabo. l. 9. p. 619.
[1173] Suidas. Epaminondas.
[1174] Pausanias. l. 10. p. 863.
[1175] Both Menelaus and Agamemnon were antient titles of the chief Deity.
The latter is supposed to have been the same as Zeus, AEther, and Coelus. He
seems to have been worshippe
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