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compass.
There are those who think they must be atheists because they cannot
believe in the God of the Hebrews, the God of the Old Testament--a
limited personality. But the genuine atheists are more likely to be
those who are without a sense of the divine, because they have taken
definitions and descriptions prepared by others instead of seeking
truth for themselves.
We are but poor learners of those ancient teachers if we have not
discovered that their greatest lesson to us is not truth, as they had
found it, but the blessing of the persistent search after truth. To
cherish as final past presentations of truth is to be false to its
present possibilities.
We do not need to worry over definitions of the divine. We do need to
cultivate the temper of mind and the sensitiveness of spirit that will
save us from blindness to the higher facts of life, that will save us
from the blasting whirlwind of materialism, with its sense of nothing
but a soulless world of things.
We need to avoid the mind that shuts the divine up in some far off
heaven to be reached only by formal telephony called prayer; that fails
to see the infinite in all things--in sunlight and flower, in
children's laughter, and in misery's wail, in factories and stores, as
well as in churches. We need the mind that argues not about
omnipresence, but in duty and delight cries, Always and everywhere,
Thou art near.
THE GREAT INSPIRATION
Christianity is distinguished and dominated by the ideal of the life
and character of Jesus of Nazareth; it is a philosophy and a system of
individual and social ethics under the inspiration of a glowing ideal.
No matter how greatly its people may differ on other points, all are
agreed in recognizing in Jesus the fairest of the sons of men.
There never was a time when the thought of this life was more potent
than it is to-day. Men think of Him as a fellow being, one who went
about doing good, who looked out on life with the windows of His soul
unsullied and who lived out ever the holiest and highest that came to
Him.
The thought of such a one has become so real to men that they do not
stop to argue about His existence, as once they did. If it was
possible indisputably to disprove the historic Christ men still would
cherish, as highly as ever, the ideal, the vision of such a life, and
in their hearts would know that such a picture could only have been
born of such a person.
This goodly, glorious man no
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