ind is more marked, and,
a man though he laughs much, if he be dull in words is only considered
to have mirth, _i.e._, joyousness or a sense of the ludicrous, not
humour. The gift can only be brought prominently forward in speech or
writing, and thus humour comes to be often regarded as a kind of
ingredient or seasoning in a speech or book, if not actually synonymous
with certain sentences or expressions. Still we always confine the name
to human productions, as, for instance, gestures, sayings, writings,
pictures, and plays.
The recognition of the mental character of humour did not necessarily
imply any knowledge as to the authority, instability, or constancy of
the feeling--that could only be acquired by philosophical investigation.
Nor have we yet so far ascertained its character as to be able to form
humorous fancies upon any fixed principle. We are guided by some sense
of the ludicrous which we cannot analyse; or we introduce into new and
similar cases relationships in things which we have observed to be
amusing. Some forms are so general that they will produce a vast number
of jests, and we thus seem to have some insight into the influences that
awaken humour, but we see only approximately and superficially, and can
merely produce good results occasionally--rather by an accident than
with any certainty.
INTRODUCTION.
PART I.
ORIGIN OF HUMOUR.
Pleasure in Humour--What is Laughter?--Sympathy--First Phases--Gradual
Development--Emotional Phase--Laughter of Pleasure--Hostile
Laughter--Is there any sense of the Ludicrous in the Lower
Animals?--Samson--David--Solomon--Proverbs--Fables.
Few of the blessings we enjoy are of greater value than the gift of
humour. The pleasure attendant upon it attracts us together, forms an
incentive, and gives a charm to social intercourse, and, unlike the
concentrating power of love, scatters bright rays in every direction.
That humour is generally associated with enjoyment might be concluded
from the fact that the genial and good-natured are generally the most
mirthful, and we all have so much personal experience of the
gratification it affords, that it seems superfluous to adduce any proofs
upon the subject. "Glad" is from the Greek word for laughter, and the
word "jocund" comes from a Latin term signifying "pleasant." But we can
trace the results of this connection in our daily observation. How comes
it to pass that many a man who is the life and soul of so
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