hat while one of them would come to a good end, two would come
to a bad.

[Footnote 2: After the manner of the antient Celts, but which is not, I
believe, altogether extinct either in the Highlands or in Ireland, and
of which I remember having seen one once in actual use in Wales.]

They set off in the direction of the summer solstice, by which must, I
think, be meant the northerly western point where the sun sets in
summer, and are forty days at sea--it will be noticed that the periods
in this story are nearly always of forty days. At the end of this time
they come to a very high and rocky island, with streams falling down the
cliffs into the sea. They search for a landing-place for three days, and
then find a narrow harbour, between steep walls of rock. On landing,
they are met by a dog, which they follow to a town or fort, but see no
inhabitants. They go into a great hall set with couches and seats, and
find water prepared for washing the feet. The walls are hung with
vessels of divers kinds of metal, and bridles, and horns mounted with
silver. Brendan warns the brethren against theft, especially the three
who had come last. They find a table laid, and spread with very white
bread and fish. They eat and lie down to sleep. In the night Brendan
sees a fiend in the shape of an Ethiopian child tempting one of the
three last comers with a silver bridle. In the morning they find the
table again spread, and so remain for three days and nights. Then they
prepare to leave, and Brendan denounces one of the brethren as a thief.
On this the guilty brother draws the silver bridle out of his breast,
and cries out, 'Father, I have sinned: forgive it, and pray for my soul
that it perish not.' The devil is cast out, but the brother dies and is
buried on the island. As they are on the point of embarking, a lad
brings them a basket of bread and a vessel (_amphora_) of water, which
he gives to them with a blessing.

They start again upon the ocean, and are carried hither and thither,
eating once every two days. At last, on Maundy Thursday, they reach
another island, where are many abundant springs full of fish, and flocks
of white sheep as large as cattle, sometimes so thick as to conceal the
earth. There they remain until the morning of the Eve of Easter, when
they take, and apparently kill and dress, one sheep and one lamb without
blemish. The reference is evidently to an identity of custom with that
which still prevails in all the