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e. But somehow the dominance of the moral interest and the frequent interruption of the narrative by scenes of senatorial inefficiency serve to obscure the plain sequence of events. It is difficult after a first reading of the _Histories_ to state clearly what happened in these two years. And this difficulty is vastly annoying to experts who wish to trace the course of the three campaigns. Those whose interest is not in Tacitus but in the military history of the period are recommended to study Mr. B.W. Henderson's _Civil War and Rebellion in the Roman Empire_, a delightful book which makes the dark places plain. But they are not recommended to share his contempt for Tacitus because his accounts of warfare are as bad as, for instance, Shakespeare's. Tacitus does not describe in detail the tactics and geography of a campaign, perhaps because he could not do so, certainly because he did not wish to. He regarded such details as dry bones, which no amount of literary skill could animate. His interest is in human character. Plans of campaign throw little light on that: so they did not interest him, or, if they did, he suppressed his interest because he knew that his public would otherwise behave as Dr. Johnson did when Fox talked to him of Catiline's conspiracy. 'He withdrew his attention and thought about Tom Thumb.' There is no worse fault in criticism than to blame a work of art for lacking qualities to which it makes no pretension. Tacitus is not a 'bad military historian'. He is not a 'military' historian at all. Botticelli is not a botanist, nor is Shakespeare a geographer. It is this fault which leads critics to call Tacitus 'a stilted pleader at a decadent bar', and to complain that his narrative of the war with Civilis is 'made dull and unreal by speeches'--because they have not found in Tacitus what they had no right to look for. Tacitus inserts speeches for the same reason that he excludes tactical details. They add to the human interest of his work. They give scope to his great dramatic powers, to that passionate sympathy with character which finds expression in a style as nervous as itself. They enable him to display motives, to appraise actions, to reveal moral forces. It is interest in human nature rather than pride of rhetoric which makes him love a good debate. The supreme distinction of Tacitus is, of course, his style. That is lost in a translation. 'Hard' though his Latin is, it is not obscure. Carefu
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