xiv.).

{69} De Smet, "Oregon Mission," p. 359. Tanner's "Narrative" (1830),
pp. 192-193.

{72} Pater, "Greek Studies," p. 90.

{74a} "Africana," i. 130.

{74b} _Journal Anthrop. Instit_. (1884), xiii. pp. 444, 450.

{74c} _Op. cit_., xiv. pp. 310, 316.

{75} "New South Wales," by Barren Field, pp. 69, 122 (1825).

{76a} Aristophanes, _Ranae_, 445 _et seq_.; Origen. _c. Cels_., iii. 59;
Andocides, _Myst_., 31; Euripides, _Bacch_, 72 _et seq_. See Wobbermin,
_Religionsgeschitliche Studien_, pp. 36-44.

{76b} Wobbermin, _op. cit_., p. 38.

{77} Wobbermin, _op. cit_., p. 34.

{78} Hatch, "Hibbert Lectures," pp. 284, 285.

{82} _Recherches sur l'Origine et la Nature des Mysteres d'Eleusis_.
Klinikseck. Paris, 1895.

{84} Herodotus, ii. 171.

{85a} Spencer and Gillen, "Natives of Central Australia," p. 399. The
myth is not very quotable.

{85b} Foucart, p. 19, quoting _Philosophoumena_, v. 7. M. Foucart, of
course, did not know the Arunta parallel.

{85c} _Journal Anthrop. Inst_. (1884), pp. 194, 195, "Ngarego and Wolgal
Tribes of New South Wales."

{85d} Ibid. (1885), p. 313.

{86a} For ample information on this head see Mr. Clodd's "Tom-Tit-Tot,"
and my "Custom and Myth" ("Cupid, Psyche, and the Sun Frog").

{86b} _Panegyr_., 28.

{87a} Clem. Alex. _Protrept_., ii. 77 _et seq_.

{87b} Harpocration, _s. v_. [Greek text].

{87c} _Cf_. [Greek text]. Hippon, 90, and Theophrastus, Charact. 6, and
Synesius, 213, c. Liddell and Scott, _s.v_. [Greek text].

{88a} "Sand and Spinifex," 1899.

{88b} Foucart, pp. 45, 46

{88c} Hymn, Orph., 41, 5-9.

{89a} Heriot, 1586.

{89b} Foucart, pp. 56-59.

{90} Foucart, p. 64.

{91a} Basil Thomson, "The Kalou-Vu" (_Journal Anthrop. Inst_., May 1895,
pp. 349-356). Mr. Thomson was struck by the Greek analogies, but he did
not know, or does not allude to, Plutarch and the Golden Scroll.

{91b} Fragments, V. p. 9, Didot; Foucart, p. 56, note.

{95a} Herodotus, Alilat, i. 131, iii. 8.

{95b} "Cities and Bishoprics of Phrygia," 1895, vol. i. pp. 91, 92.

{104} Callim., H. Apoll. 30.

[Greek verse]

{115} The Greek is corrupt, especially in line 213.

{121} This action was practised by the Zulus in divination, and,
curiously, by a Highlander of the last century, appealing to the dead
Lovat not to see him wronged.

{124} A folk-etymology from [Greek text] = to rot.

{127} A similar portent is of recent beli