istribution" means the manufacture and transportation
of all forms of this economic wealth.

Inevitably this system would imply the substitution of the judgment of
the government, or of governmental officials, for individual judgment,
and for individual emulation and competition in all forms of human
endeavor. Dr. David Jayne Hill recently has remarked that "if the
tendency to monopolize and direct for its own purposes all human
energies in channels of its own [i.e., the government's] devising were
unrestrained, we should eventually have an official art, an official
science and an official literature that would be like iron shackles to
the human mind."[2] The Socialist probably would object that this
statement is extreme, but at least it is logical, and if Socialism be
reasonable it must be logical, and it must be both reasonable and
logical if it is to be popularly accepted.

The above might be stated in another way by saying that Socialism means
the substitution of governmental judgment for that of the individual and
for individual ambition as well. This is one of the strongest arguments
against Socialism. Individual ambition is not only justifiable but also
an absolute necessity for the integrity and growth of the human mind.
Like everything else, ambition may be wrongly used or directed. It only
goes to prove that the greater the value of anything the greater is the
wrong when it is abused and not rightly used. In fact, proper ambition
is the desire for greater opportunity for service according to the
dictates of individual conscience and it lies at the basis of all
religion and morality. Without ambition the individual mind goes to
seed, so to speak,--there is no further growth or progress. This desire
for greater service is the thing that produces patriotism, that causes
men and women to work at the expense of personal interest for Liberty
Loans, the Red Cross, Y.M.C.A., etc.

Professor Richard T. Ely well expresses the same thought by
saying--"When we all come to make real genuine sacrifices for our
country, sacrifices of which we are conscious, then we shall first begin
to have the right kind of loyal love for our country. We shall never get
that kind of love merely by pouring untold benefits upon the
citizens."[3] Also, Edward Jenks, the brilliant British historian, says
that--"A society which discourages individual competition, which only
acts indirectly upon the bulk of its members, which refuses to recruit