tmas_, 1899), while admitting that
the general Aryan division of the year was dual, follows Tacitus in
asserting that the Germanic division of the year (like the Egyptian) was
tripartite: winter, spring, and summer.

[144] Grimm, _Teutonic Mythology_ (English translation by Stallybrass),
pp. 612-630, 779, 788.

[145] Wellhausen, _Reste Arabischen Heidentums_, 1897, p. 98.

[146] See, e.g., the chapter on ritual in Gerard-Varet's interesting book,
_L'Ignorance et l'Irreflexion_, 1899, for a popular account of this and
allied primitive conceptions.

[147] Jastrow, _Religion of Babylonia_, especially pp. 485, 571; regarding
the priestesses, Jastrow remarks: "Among many nations, the mysterious
aspects of woman's fertility lead to rites that, by a perversion of their
original import, appear to be obscene. The prostitutes were priestesses
attached to the Ishtar cult, and who took part in ceremonies intended to
symbolize fertility." Whether there is any significance in the fact that
the first two months of the Babylonian year (roughly corresponding to our
March and April), when we should expect births to be at a maximum, were
dedicated to Ea and Bel, who, according to varying legends, were the
creators of man, and that New Year's Day was the festival of Bau, regarded
as the mother of mankind, I cannot say, but the suggestion may be put
forward.

[148] _Celtic Heathendom_, p. 421.

[149] Grimm, _Teutonic Mythology_, p. 1465. In England, the November,
bonfires have become merged into the Guy Fawkes celebrations. In the East,
the great primitive autumn festivals seem to have fallen somewhat earlier.
In Babylonia, the seventh month (roughly corresponding to September) was
specially sacred, though nothing is known of its festivals, and this also
was the sacred festival month of the Hebrews, and originally of the Arabs.
In Europe, among the southern Slavs, the Reigen, or Kolo--wild dances by
girls, adorned with flowers, and with skirts girt high, followed by sexual
intercourse--take place in autumn, during the nights following harvest
time.

[150] A. Tille, _Yule and Christmas_, p. 21, etc.

[151] Long before Wargentin, however, Rabelais had shown some interest in
this question, and had found that there were most christenings in October
and November, this showing, he pointed out, that the early warmth of
spring influenced the number of conceptions (_Pantagruel_, liv. v, Ch.
XXIX). The spring maximum of conceptions is not no