he lands he
conquered from them--the origin of the temporal power of the Popes.
Pepin was succeeded by his son Charlemagne, who was appointed
_Patrician_ of Rome, by the Pope, in 774. During the last half century
that the Exarchate of Ravenna remained its existence was but little more
than a name, the real power of government being usurped by the Papacy.
It could hardly be considered an inconsistency were we to interpret the
seventh head as signifying both the Patriciate of Ravenna and the
Patriciate of Charlemagne that closely followed it; but in the present
work I have restricted its application to the latter form because of its
distinctive characteristic as constituting a supreme civil power
entirely independent of the empire of the East, and because of its
importance in the revival of the empire of the West.]
This head, however, continued only "a short space"; and an eighth arose
on Christmas, the first day of the year 800 (as time was then reckoned),
when Charlemagne was crowned emperor of Rome, and thus revived the
empire of the West. This eighth head, however, was "of the seven"; for
it was the same as the sixth, both being Imperial--the first being in
the Augustan line, and the other in the Carlovingian, and separated from
each other by the seventh, or Patriciate. Considered one way, there were
eight heads, but two of them were alike, hence only seven; for the
eighth was of the seven. According to verse 11 it was under the eighth
head that the beast subsisted at the time he was carrying the woman of
this chapter, which exactly accords with the historical facts in the
case; and the same was continued in a line of emperors reaching down to
the time of the French Revolution.
The ten horns had "received no kingdom as yet." This signifies that at
the time when the Revelation was given they had not yet arisen. When
they did come into existence they were to receive power as kings with
the beast and were to give to it their power and strength. It is a
singular fact that a distinct head should continue to exist after these
horns had arisen and developed into powerful kingdoms; but herein the
remarkable accuracy of prophecy is clearly shown. It is said that they
should make war with the Lamb and that the Lamb should overcome them.
Some think that this has reference to the persecution of the saints
during the Dark Ages; but it seems to me that it would have been stated
differently if such were its meaning. It may be a p
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