t from a letter written by John Fletcher to Mr. Wesley, dated
London, May 26, 1757, as given in Joseph Benson's life of Fletcher, pp.
39, 40.
D'Aubigne again: "In every age it has been seen how great is the
strength of an idea to penetrate the masses, to stir nations, and to
hurry them, if required, by thousands to the battle-field and to death.
But if so great be the strength of a human idea, what power must not a
heaven-descended idea possess, when God opens to it the gates of the
heart! The world has not often seen so much power at work; it was seen,
however, in the early days of Christianity, and in the time of the
Reformation; and _it will be seen in future_ ages." Book VI, Chap. 12.
"It has been said that the three last centuries, the sixteenth, the
seventeenth, and the eighteenth, may be conceived as an immense battle
of three days' duration. We willingly adopt this beautiful
comparison.... The first day was the battle of God, the second the
battle of the priest, the third the battle of reason. What will be the
fourth? In our opinion, the confused strife, the deadly contest of all
these powers together, to _end in the victory of Him to whom triumph
belongs_." Book XI, Chap. 9.
Lorenzo Dow, comment on Rev. 14:6-11; 18:1-5: "The angel, or
extraordinary messenger, with his assistants, proclaiming the fall of
Babylon will be known in his time. Also the one warning the people of
God to come out of Babylon literally, spiritually, and practically, will
be known also, and such other threatening for the omission of compliance
is not to be found in all the Bible." Dow's Works, p. 533.
The following extracts are from an old book written about 1812 by
Theophilus R. Gates and entitled "Truth Advocated." Through the kindness
of a sister living in Allegan County, Michigan, the writer was enabled
to secure the following from the only copy of this book known to be in
existence--she having borrowed it of her neighbor, a relative of its
author.
On Rev. 14:11: "I would here gladly drop the subject, lest I give
offense; but duty compels me to remark, what can not be denied, that an
inordinate attachment to certain systems and forms of religion, has
occasioned all the strifes, animosities, and persecutions, that have so
long agitated the Christian world; and if God be just, every one must
drink of the cup of his indignation, according to his offense. The beast
and his image, as it exists in Protestant countries, seems in thi
|