ames from his throne, his march took him through Somerset, and he had
a skirmish with the royal troops at Wincanton. In connection with
Somerset's share in the events of James's reign, it deserves to be
mentioned that Bishop Ken, of Bath and Wells, was among the seven
prelates who presented the famous petition against the king's
Declaration of Indulgence.

The ecclesiastical history of Somerset may be briefly related. When
Cenwealh of Wessex (who had been converted to Christianity by the King
of East Anglia) established the bishopric of Winchester, such parts of
Somerset as belonged to the West-Saxon kingdom were included in that
see. Ina divided his augmented territories between two bishoprics,
Winchester and Sherborne, the latter including Somerset, with Wilts,
Berks, and Dorset. The first Bishop of Sherborne was Aldhelm (705), who
only filled the see for four years, dying at Doulting in 709. Ina also
founded Wells, but as a collegiate church of secular canons, not as the
cathedral of a diocese. It was not until 909 that Somerset had a bishop
all to itself, who was styled the Bishop of the Somersaetas, with his
seat at Wells (the first appointed being Aethelm.) In 1088, in
accordance with the policy of removing bishoprics from localities of
little importance, the see was transferred from Wells to Bath, the
bishop (John de Villula) at the same time becoming the abbot of the
monastery. In 1192 Bishop Savaric procured for the see the rich abbey
of Glastonbury, and became its abbot; and he and his immediate
successor, Joceline, the builder of the W. front of Wells, were styled
Bishops of Bath and Glastonbury. In 1224, however, another change was
made, and the bishop took his title from Bath and Wells, as he has done
ever since. Up to the Reformation the title was justified, both the
monks of Bath and the canons of Wells taking part in episcopal
elections; but, with the suppression of its monastery, Bath naturally
lost this distinction.

Of religious houses Somerset possessed a fair proportion. The chief
were Glastonbury, Bath, Bruton, Dunster, Muchelney, Stogursey (which
were Benedictine), Cleeve, Barlynch (Cistercian), Hinton, Witham
(Carthusian), Taunton, Woodspring, Stavordale (Augustinian), Montacute
(Cluniac). The Templars had a preceptory at Templecombe, and the
Knights of St John had establishments at Bridgwater and Mynchin
Buckland (near Durston).

[3] Thorpe's translation.

[4] See a paper on "Ethandun