for the comfort of the sitters there is a
footstool, probably of ivory. On the opposite leaf there is an
illustration of a has relief in stone, "Bacchus received as a guest by
Icarus," in which the couch has turned legs and the feet are ornamented
with carved leaf work.
[Illustration: GREEK BEDSTEAD WITH A TABLE. (_From an old Wall
Painting._)]
We know, too, from other illustrations of tripods used for sacred
purposes, and as supports for braziers, that tables were made of wood, of
marble, and of metal; also folding chairs, and couches for sleeping and
resting, but not for reclining at meals, as was the fashion at a later
period. In most of the designs for these various articles of furniture
there is a similarity of treatment of the head, legs, and feet of lions,
leopards, and sphinxes to that which we have noticed in the Assyrian
patterns.
[Illustration: Greek Furniture. (_From Antique Bas reliefs._)]
The description of an interesting piece of furniture may be noticed here,
because its date is verified by its historical associations, and it was
seen and described by Pausanias about 800 years afterwards. This is the
famous chest of Cypselus of Corinth, the story of which runs that when his
mother's relations, having been warned by the Oracle of Delphi, that her
son would prove formidable to the ruling party, sought to murder him, his
life was saved by his concealment in this chest, and he became Ruler of
Corinth for some 30 years (B.C. 655-625). It is said to have been made of
cedar, carved and decorated with figures and bas reliefs, some in ivory,
some in gold or ivory part gilt, and inlaid on all four sides and on the
top.
The peculiar laws and customs of the Greeks at the time of their greatest
prosperity were not calculated to encourage display or luxury in private
life, or the collection of sumptuous furniture. Their manners were simple
and their discipline was very severe. Statuary, sculpture of the best
kind, painting of the highest merit--in a word, the best that art could
produce--were all dedicated to the national service in the enrichment of
Temples and other public buildings, the State having indefinite and almost
unlimited power over the property of all wealthy citizens. The public
surroundings of an influential Athenian were therefore in direct contrast
to the simplicity of his home, which contained the most meagre supply of
chairs and tables, while the _chef d'oeuvres_ of Phidias adorned the
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