FREE BOOKS

Author's List




PREV.   NEXT  
|<   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231  
232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   >>   >|  
aving his head turned by the recollection of the scene through which he has been wandering. One word, however, we must say in behalf of that once powerful divinity, Cupid, king of gods and men, who in these times of revolution, has been assailed, even in his own kingdom of romance, by the authors who were formerly his devoted priests. We are quite aware that there are few instances of first attachment being brought to a happy conclusion, and that it seldom can be so in a state of society so highly advanced as to render early marriages among the better class, acts, generally speaking, of imprudence. But the youth of this realm need not at present be taught the doctrine of selfishness. It is by no means their error to give the world or the good things of the world all for love; and before the authors of moral fiction couple Cupid indivisibly with calculating prudence, we would have them reflect, that they may sometimes lend their aid to substitute more mean, more sordid, and more selfish motives of conduct, for the romantic feelings which their predecessors perhaps fanned into too powerful a flame. Who is it, that in his youth has felt a virtuous attachment, however romantic or however unfortunate, but can trace back to its influence much that his character may possess of what is honourable, dignified, and disinterested? If he recollects hours wasted in unavailing hope, or saddened by doubt and disappointment; he may also dwell on many which have been snatched from folly or libertinism, and dedicated to studies which might render him worthy of the object of his affection, or pave the way perhaps to that distinction necessary to raise him to an equality with her. Even the habitual indulgence of feelings totally unconnected with ourself and our own immediate interest, softens, graces, and amends the human mind; and after the pain of disappointment is past, those who survive (and by good fortune those are the greater number) are neither less wise nor less worthy members of society for having felt, for a time, the influence of a passion which has been well qualified as the "tenderest, noblest and best." ARCHBISHOP WHATELY ON JANE AUSTEN [From _The Quarterly Review_, January, 1821] _Northanger Abbey, and Persuasion_. By the Author of _Sense and Sensibility, Pride and Prejudice, Mansfield Park_, and _Emma_. 4 vols. New Edition. The times seem to be past when an apology was requisite from reviewers for condes
PREV.   NEXT  
|<   207   208   209   210   211   212   213   214   215   216   217   218   219   220   221   222   223   224   225   226   227   228   229   230   231  
232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251   252   253   254   255   256   >>   >|  



Top keywords:

society

 

worthy

 

attachment

 

influence

 

render

 

disappointment

 
powerful
 
romantic
 

feelings

 

authors


ourself

 

equality

 

honourable

 

unconnected

 

saddened

 

totally

 

indulgence

 

disinterested

 

habitual

 
dignified

wasted

 

object

 

snatched

 

studies

 

unavailing

 

dedicated

 

affection

 

libertinism

 
recollects
 

distinction


Author

 

Sensibility

 

Prejudice

 

Persuasion

 

Review

 
Quarterly
 

January

 

Northanger

 

Mansfield

 

apology


requisite

 
reviewers
 

condes

 

Edition

 

AUSTEN

 

fortune

 
survive
 

greater

 

number

 
graces