te 1: at truant]

[Footnote 2: loving]

* * * * *

No. 331. Thursday, March 20, 1712. Budgell.

Stolidam praebet tibi vellere barbam.

Pers.

When I was last with my Friend Sir ROGER in Westminster-Abby, I
observed that he stood longer than ordinary before the Bust of a
venerable old Man. I was at a loss to guess the Reason of it, when after
some time he pointed to the Figure, and asked me if I did not think that
our Fore-fathers looked much wiser in their Beards than we do without
them? For my part, says he, when I am walking in my Gallery in the
Country, and see my Ancestors, who many of them died before they were of
my Age, I cannot forbear regarding them as so many old Patriarchs, and
at the same time looking upon myself as an idle Smock-fac'd young
Fellow. I love to see your Abrahams, your Isaacs, and your Jacob's, as we
have them in old Pieces of Tapestry, with Beards below their Girdles,
that cover half the Hangings. The Knight added, if I would recommend
Beards in one of my Papers, and endeavour to restore human Faces to
their Ancient Dignity, that upon a Months warning he would undertake to
lead up the Fashion himself in a pair of Whiskers.

I smiled at my Friends Fancy; but after we parted, could not forbear
reflecting on the Metamorphoses our Faces have undergone in this
Particular.

The Beard, conformable to the Notion of my Friend Sir ROGER, was for
many Ages look'd upon as the Type of Wisdom. Lucian more than once
rallies the Philosophers of his Time, who endeavour'd to rival one
another in Beard; and represents a learned Man who stood for a
Professorship in Philosophy, as unqualify'd for it by the Shortness of
his Beard.

AElian, in his Account of Zoilus, the pretended Critick, who wrote
against Homer and Plato, and thought himself wiser than all who had gone
before him, tells us that this Zoilus had a very long Beard that hung
down upon his Breast, but no Hair upon his Head, which he always kept
close shaved, regarding, it seems, the Hairs of his Head as so many
Suckers, which if they had been suffer'd to grow, might have drawn away
the Nourishment from his Chin, and by that means have starved his Beard.

I have read somewhere that one of the Popes refus'd to accept an Edition
of a Saints Works, which were presented to him, because the Saint in
his Effigies before the Book, was drawn without a Beard.

We see