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w lands by a few survivors, had bequeathed to men the legend of the Deluge. The riddle of The Sphinx, most ancient religious symbol in the known world, was resolved; for Paul saw it to represent man emerging from the animal and already aspiring to the spiritual state. War, pestilence and vast geographical upheavals alike were manifestations of spiritual conflict physically reflected. Some of the German philosophers had perceived this dimly, but as one born in blindness fails to comprehend light, their vision was no more than hereditary memory of another pit of doom which had engulfed them. Those who spoke of casting down the spirit of Prussian militarism used metaphor veiling a truth profound as that which underlies the Holy Trinity, and which is symbolised by the Sphinx. As vultures swooped to carrion, as harlots flocked to Babylon, so had the unredeemed souls of the universe descended upon Germany.... Thus his concept of evil was universal, and to those who sought to fix "responsibility" for the war upon this one or that he raised a protesting hand. No man made the Deluge. By subtle means, insidious as the breath of nard, corruption of primeval sin was spread from race to race. By like means it must be combated, Truth must be disguised if it should penetrate to enemy darkness. A naked truth is rarely acceptable, or, as Don expressed it, "Truth does not strip well." Paul discussed this aspect of the matter with Don and Thessaly one day. "We are all children," he said. "If it were not for such picturesque people as Henry VIII and Charles II we should forget our history for lack of landmarks. Carefully selected words are the writer's landmarks, and in remembering them one remembers the passage which they decorated. I can conjure up at will the entire philosophy of Buddha as epitomised in the _Light of Asia_ by contemplation of such a landmark; Arnold's expression for a sheep, 'woolly mother.' There are other words and phrases which the art of their users in the same way has magically endowed: 'Totem' is one of these. It is for me a Pharos instantly opening up the fairway to a great man's philosophy. 'Damascus,' too, has such properties, and the phrase 'cherry blossom in Japan' bears me upon a magical carpet to a certain street in Yokohama and there unveils to me all the secrets of Japanese mysticism." "I quite see your point," Don replied. "In the same way I have never ceased to regret that I was not born in Ashb
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