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ou cause it to work under negative conditions and thus make it produce negative results so far as you yourself are concerned. But reverse the process, and contemplate a Law of Life as inherent in the very Being of the Spirit, and therefore as inherent in spirit in yourself; and contemplate the forces of the Material as practically non-existent in the Creative Process, because they are products of it and not causes--look at things in this way and you will impress a corresponding conception upon the Spirit which, by the Law of Reciprocity, thus enters into Self-contemplation on _these_ lines from the standpoint of your own individuality; and then by the nature of the Creative Process a corresponding externalization is bound to take place. Thus our initial question, How did anything come into existence at all, brings us to the recognition of a Law of Life which we may each specialize for ourselves; and in the degree to which we specialize it we shall find the Creative Principle at work within us building up a healthier and happier personality in mind, body, and circumstances. Only we must learn to distinguish the vehicles of Spirit from Spirit itself, for the distinction has very important bearings. What distinguishes the vehicles from the Spirit is the Law of Growth. The Spirit is the Formless principle of Life, and the vehicle is a Form in which this principle functions. Now the vehicle is a projection by the Spirit of substance coordinate with the natural order of the plane on which the vehicle functions, and therefore requires to be built up comformably to that order. This building up is what we speak of as Growth; and since the principle which causes the growth is the individualized Spirit, the rate at which the growth will go on will depend on the amount of vitalizing energy the Spirit puts into it, and the amount of vitalizing energy will depend on the degree in which the individualized Spirit appreciates its own livingness, and finally the degree of this appreciation will depend on the quality of the individual's perception of the Great All-originating Spirit as reflecting itself in him and thus making his contemplation of It nothing else than the Creative Self-contemplation of the Spirit proceeding from an individual and personal center. We must therefore not omit the Law of Growth in the vehicle from our conception of the working of the Spirit. As a matter of fact the vehicle has nothing to say in the matter fo
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