a creative force which invertedly mimics that of Love; but the difference
between them is that Love is eternal and Fear is not. Love as the Original
Creative Motive is the only logical conclusion we can come to as to why we
ourselves or any other creation exists. Fear is illogical because to regard
it as having any place in the Original Creative Motive involves a
contradiction in terms.

By accepting the notion of a dual power, that of Good _and_ Evil, the
inverted creative working of Fear is introduced with all its attendant
train of evil things. This is the eating of the deadly tree which occasions
the Fall, and therefore the Redemption which requires to be accomplished is
a redemption from Fear--not merely from this or that particular fear but
from the very Root of Fear, which root is unbelief in the Love of God, the
refusal to believe that Love alone is the Creating Power in all things,
whether small beyond our recognition or great beyond our conception.
Therefore to bring about this Redemption there must be such a manifestation
of the Divine Love to Man as, when rightly apprehended, will leave no
ground for fear; and when we see that the Sacrifice of the Cross was the
Self-Offering of Love made in order to provide this manifestation, then we
see that all the links in the chain of Cause and Effect are complete, and
that Fear never had any place in the Creative Principle, whether as acting
in the creation of a world or of a man. The root, therefore, of all the
trouble of the world consists in the Affirmation of Negation, in using our
creative power of thought invertedly, and thus giving substance to that
which _as principle_ has no existence. So long as this negative action of
thought continues so long will it produce its natural effect; whether in
the individual or in the mass. The experience is perfectly real while it
lasts. Its unreality consists in the fact that there was never any real
need for it; and the more we grasp the truth of the all-embracingness of
the ONE Good, both as Cause and as Effect, on all planes, the more the
experience of its opposite will cease to have any place in our lives.

This truly New Thought puts us in an entirely new relation to the whole of
our environment, opening out possibilities hitherto undreamt of, and this
by an orderly sequence of law which is naturally involved in our new mental
attitude; but before considering the prospect thus offered it is well to be
quite clear as to w