ual Manifestation, we have failed to realize the Principle
altogether, whether in the Universal or in the Individual--it is just their
interaction that makes each become what it does become--and in this further
becoming consists the progression. This relation proceeds from the
principle I pointed out in the opening chapter which makes it necessary for
the Universal Spirit to be always harmonious with itself; and if this Unity
is not recognized by the individual he cannot hold that position of
Reciprocity to the Originating Spirit which will enable it to recognize
itself as in the Enjoyment of Life at the higher level we are now
contemplating--rather the feeling conveyed would be that of something
antagonistic, producing the reverse of enjoyment, thus philosophically
bringing out the point of the Scriptural injunction, "Grieve not the
Spirit." Also the re-action upon the individual must necessarily give rise
to a corresponding state of inharmony, though he may not be able to define
his feeling of unrest or to account for it. But on the other hand if the
grand harmony of the Originating Spirit within itself is duly regarded,
then the individual mind affords a fresh center from which the Spirit
contemplates itself in what I have ventured to call its Artistic
Originality--a boundless potential of Creativeness, yet always regulated by
its own inherent Law of Unity.

And this Law of the Spirit's Original Unity is a very simple one. It is the
Spirit's necessary and basic conception of itself. A lie is a statement
that something is, which is not. Then, since the Spirit's statement or
conception of anything necessarily makes that thing exist, it is logically
impossible for it to conceive a lie. Therefore the Spirit is Truth.
Similarly disease and death are the negative of Life, and therefore the
Spirit, as the Principle of Life, cannot embody disease or death in its
Self-contemplation. In like manner also, since it is free to produce what
it will, the Spirit cannot desire the presence of repugnant forms, and so
one of its inherent Laws must be Beauty. In this threefold Law of Truth,
Life, and Beauty, we find the whole underlying nature of the Spirit, and no
action on the part of the individual can be at variance with the
Originating Unity which does not contravert these fundamental principles.

This it will be seen leaves the individual absolutely unfettered except in
the direction of breaking up the fundamental harmony on which