was determined that the holy
warriors of the temple should, in addition to the protection of
pilgrims, make the defence of the Christian kingdom of Jerusalem, of the
Eastern Church, and of all the holy places a part of their particular
profession.
The two most distinguished members of the fraternity were Hugh de Payens
and Geoffrey de St. Aldemar, or St. Omer, two valiant soldiers of the
cross, who had fought with great credit and renown at the siege of
Jerusalem. Hugh de Payens was chosen by the knights to be superior of
the new religious and military society, by the title of "the Master of
the Temple"; and he has, in consequence, been generally called the
founder of the order.
The name and reputation of the Knights Templars speedily spread
throughout Europe, and various illustrious pilgrims of the Far West
aspired to become members of the holy fraternity. Among these was Fulk,
Count of Anjou, who joined the society as a married brother (1120), and
annually remitted the order thirty pounds of silver. Baldwin, King of
Jerusalem, foreseeing that great advantages would accrue to the Latin
kingdom by the increase of the power and numbers of these holy warriors,
exerted himself to extend the order throughout all Christendom, so that
he might, by means of so politic an institution, keep alive the holy
enthusiasm of the West, and draw a constant succor from the bold and
warlike races of Europe for the support of his Christian throne and
kingdom.
St. Bernard, the holy abbot of Clairvaux, had been a great admirer of
the Templars. He wrote a letter to the Count of Champagne, on his
entering the order (1123), praising the act as one of eminent merit in
the sight of God; and it was determined to enlist the all-powerful
influence of this great ecclesiastic in favor of the fraternity. "By a
vow of poverty and penance, by closing his eyes against the visible
world, by the refusal of all ecclesiastical dignities, the abbot of
Clairvaux became the oracle of Europe and the founder of one hundred and
sixty convents. Princes and pontiffs trembled at the freedom of his
apostolical censures; France, England, and Milan consulted and obeyed
his judgment in a schism of the Church; the debt was repaid by the
gratitude of Innocent II; and his successor, Eugenius III, was the
friend and disciple of the holy St. Bernard."
To this learned and devout prelate two Knights Templars were despatched
with the following letter:
"Baldwin, by th
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