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Alfred, we may be sure, was ready to accept and be thankful for any help, let it come from whence it might, and soon after Easter it was becoming clear that the time is at hand for more than skirmishing expeditions. Through all the neighboring counties word is spreading that their hero King is alive and on foot again, and that there will be another chance for brave men ere long of meeting once more these scourges of the land under his leading. A popular legend is found in the later chroniclers which relates that at this crisis of his fortunes Alfred, not daring to rely on any evidence but that of his own senses as to the numbers, disposition, and discipline of the pagan army, assumed the garb of a minstrel and with one attendant visited the camp of Guthrum. Here he stayed, "showing tricks and making sport," until he had penetrated to the King's tents, and learned all that he wished to know. After satisfying himself as to the chances of a sudden attack, he returns to Athelney, and, the time having come for a great effort, if his people will but make it, sends round messengers to the aldermen and king's thanes of neighboring shires, giving them a tryst for the seventh week after Easter, the second week in May. On or about the 12th of May, 878, King Alfred left his island in the great wood, and his wife and children and such household gods [sic] as he had gathered round him there, and came publicly forth among his people once more, riding to Egbert's Stone--probably Brixton--on the east of Selwood, a distance of twenty-six miles. Here met him the men of the neighboring shires--Odda, no doubt, with his men of Devonshire, full of courage and hope after their recent triumph; the men of Somersetshire, under their brave and faithful alderman Ethelnoth; and the men of Wilts and Hants, such of them at least as had not fled the country or made submission to the enemy. "And when they saw their King alive after such great tribulation, they received him, as he merited, with joy and acclamation." The gathering had been so carefully planned by Alfred and the nobles who had been in conference or correspondence with him at Athelney that the Saxon host was organized and ready for immediate action on the very day of muster. Whether Alfred had been his own spy we cannot tell, but it is plain that he knew well what was passing in the pagan camp, and how necessary swiftness and secrecy were to the success of his attack. Local traditi
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