ius forced Themistocles into the
actual pre-eminence. That extraordinary man was, above all, adapted
to his time; and, suited to its necessities, he commanded its fates.
His very fault in the callousness of the moral sentiment, and his
unscrupulous regard to expediency, peculiarly aided him in his
management of men. He could appeal to the noblest passions--he could
wind himself into the most base. Where he could not exalt he
corrupted, where he could not persuade he intimidated, where he could
not intimidate he bribed. [71]

When the intention to retreat became generally circulated, the
inhabitants of the northern coast of Euboea (off which the Athenian
navy rode) entreated Eurybiades at least to give them time to remove
their slaves and children from the vengeance of the barbarian.
Unsuccessful with him, they next sought Themistocles. For the
consideration of thirty talents, the Athenian promised to remain at
Artemisium, and risk the event of battle. Possessed of this sum, he
won over the sturdy Spartan by the gift of five talents, and to
Adimantus the Corinthian, the most obstinate in retreat, he privately
sent three [72]. The remainder he kept for his own uses;--
distinguished from his compeers in this--that he obtained a much
larger share of the gift than they; that they were bribed to be brave,
and that he was rewarded for bribing them. The pure-minded statesman
of the closet cannot but feel some disdain and some regret to find,
blended together, the noblest actions and the paltriest motives. But
whether in ancient times or in modern, the web of human affairs is
woven from a mingled yarn, and the individuals who save nations are
not always those most acceptable to the moralist. The share of
Themistocles in this business is not, however, so much to his
discredit as to that of the Spartan Eurybiades. We cannot but observe
that no system contrary to human nature is strong against actual
temptation. The Spartan law interdicted the desire of riches, and the
Spartans themselves yielded far more easily to the lust of avarice
than the luxurious Athenians. Thus a native of Zelea, a city in Asia
Minor, had sought to corrupt the Peloponnesian cities by Persian gold:
it was not the Spartans, it was the Athenians, who declared this man
infamous, and placed his life out of the pale of the Grecian law.
With a noble pride Demosthenes speaks of this decree. "The gold," he,
says, "was brought into Peloponnesus, not to