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s done in a prescribed form. Both the dame d'honneur and the dame d'atours usually attended and officiated, assisted by the first femme de chambre and two ordinary women. The dame d'atours put on the petticoat, and handed the gown to the Queen. The dame d'honneur poured out the water for her hands and put on her linen. When a princess of the royal family happened to be present while the Queen was dressing, the dame d'honneur yielded to her the latter act of office, but still did not yield it directly to the Princesses of the blood; in such a case the dame d'honneur was accustomed to present the linen to the first femme de chambre, who, in her turn, handed it to the Princess of the blood. Each of these ladies observed these rules scrupulously as affecting her rights. One winter's day it happened that the Queen, who was entirely undressed, was just going to put on her shift; I held it ready unfolded for her; the dame d'honneur came in, slipped off her gloves, and took it. A scratching was heard at the door; it was opened, and in came the Duchesse d'Orleans: her gloves were taken off, and she came forward to take the garment; but as it would have been wrong in the dame d'honneur to hand it to her she gave it to me, and I handed it to the Princess. More scratching it was Madame la Comtesse de Provence; the Duchesse d'Orleans handed her the linen. All this while the Queen kept her arms crossed upon her bosom, and appeared to feel cold; Madame observed her uncomfortable situation, and, merely laying down her handkerchief without taking off her gloves, she put on the linen, and in doing so knocked the Queen's cap off. The Queen laughed to conceal her impatience, but not until she had muttered several times, "How disagreeable! how tiresome!" All this etiquette, however inconvenient, was suitable to the royal dignity, which expects to find servants in all classes of persons, beginning even with the brothers and sisters of the monarch. Speaking here of etiquette, I do not allude to majestic state, appointed for days of ceremony in all Courts. I mean those minute ceremonies that were pursued towards our Kings in their inmost privacies, in their hours of pleasure, in those of pain, and even during the most revolting of human infirmities. These servile rules were drawn up into a kind of code; they offered to a Richelieu, a La Rochefoucauld and a Duras, in the exercise of their domestic functions, opportunities of in
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