t to know: Is there or is there not a spiritual coherence in
Christianity, or is it only a gathering of laws and precepts, with no
inherent connected spiritual philosophy?"

"Of course," he said, in his long-suffering voice, "we don't look at
things like that--for us there is no questioning."

"But how do you reconcile such marriages as I speak of, with the spirit
of Christ's teaching? I think you ought to answer me."

"Oh! I can, perfectly," he answered; "the reconciliation is through
suffering. What a poor woman in such a case must suffer makes for the
salvation of her spirit. That is the spiritual fulfilment, and in such a
case the justification of the law."

"So then," I said, "sacrifice or suffering is the coherent thread of
Christian philosophy?"

"Suffering cheerfully borne," he answered.

"You do not think," I said, "that there is a touch of extravagance in
that? Would you say, for example, that an unhappy marriage is a more
Christian thing than a happy one, where there is no suffering, but only
love?"

A line came between his brows. "Well!" he said at last, "I would say, I
think, that a woman who crucifies her flesh with a cheerful spirit in
obedience to God's law, stands higher in the eyes of God than one who
undergoes no such sacrifice in her married life." And I had the feeling
that his stare was passing through me, on its way to an unseen goal.

"You would desire, then, I suppose, suffering as the greatest blessing
for yourself?"

"Humbly," he said, "I would try to."

"And naturally, for others?"

"God forbid!"

"But surely that is inconsistent."

He murmured: "You see, I have suffered."

We were silent. At last I said: "Yes, that makes much which was dark
quite clear to me."

"Oh?" he asked.

I answered slowly: "Not many men, you know, even in your profession, have
really suffered. That is why they do not feel the difficulty which you
feel in desiring suffering for others."

He threw up his head exactly as if I had hit him on the jaw: "It's
weakness in me, I know," he said.

"I should have rather called it weakness in them. But suppose you are
right, and that it's weakness not to be able to desire promiscuous
suffering for others, would you go further and say that it is Christian
for those, who have not experienced a certain kind of suffering, to force
that particular kind on others?"

He sat silent for a full minute, trying evidently to reach to the bottom
of my thought