t he is sound in any way, mind or body? Must he prove
that he knows anything--is capable of anything--whatever? Does he take
an oath or make a promise of any sort?--or doesn't he leave himself
entirely free? If he were informed by the political boss that if he
join, it must be forever; that he must be that party's chattel and wear
its brass collar the rest of his days--would not that insult him? It
goes without saying. He would say some rude, unprintable thing, and turn
his back on that preposterous organization. But the political boss puts
no conditions upon him at all; and this volunteer makes no promises,
enlists for no stated term. He has in no sense become a part of an army;
he is in no way restrained of his freedom. Yet he will presently find
that his bosses and his newspapers have assumed just the reverse of that:
that they have blandly arrogated to themselves an ironclad military
authority over him; and within twelve months, if he is an average man, he
will have surrendered his liberty, and will actually be silly enough to
believe that he cannot leave that party, for any cause whatever, without
being a shameful traitor, a deserter, a legitimately dishonored man.

There you have the just measure of that freedom of conscience, freedom of
opinion, freedom of speech and action which we hear so much inflated
foolishness about as being the precious possession of the republic.
Whereas, in truth, the surest way for a man to make of himself a target
for almost universal scorn, obloquy, slander, and insult is to stop
twaddling about these priceless independencies and attempt to exercise
one of them. If he is a preacher half his congregation will clamor for
his expulsion--and will expel him, except they find it will injure real
estate in the neighborhood; if he is a doctor his own dead will turn
against him.

I repeat that the new party-member who supposed himself independent will
presently find that the party have somehow got a mortgage on his soul,
and that within a year he will recognize the mortgage, deliver up his
liberty, and actually believe he cannot retire from that party from any
motive howsoever high and right in his own eyes without shame and
dishonor.

Is it possible for human wickedness to invent a doctrine more infernal
and poisonous than this? Is there imaginable a baser servitude than it
imposes? What slave is so degraded as the slave that is proud that he is
a slave? What is the essential difference bet