to the impious, and would not have them fancy that
by the secret performance of these actions--by raising temples and by
building altars in private houses, they can propitiate the God secretly
with sacrifices and prayers, while they are really multiplying their
crimes infinitely, bringing guilt from heaven upon themselves, and also
upon those who permit them, and who are better men than they are;
and the consequence is that the whole state reaps the fruit of their
impiety, which, in a certain sense, is deserved. Assuredly God will not
blame the legislator, who will enact the following law: No one shall
possess shrines of the Gods in private houses, and he who is found
to possess them, and perform any sacred rites not publicly
authorised--supposing the offender to be some man or woman who is not
guilty of any other great and impious crime--shall be informed against
by him who is acquainted with the fact, which shall be announced by him
to the guardians of the law; and let them issue orders that he or she
shall carry away their private rites to the public temples, and if they
do not persuade them, let them inflict a penalty on them until they
comply. And if a person be proven guilty of impiety, not merely from
childish levity, but such as grown-up men may be guilty of, whether he
have sacrificed publicly or privately to any Gods, let him be punished
with death, for his sacrifice is impure. Whether the deed has been done
in earnest, or only from childish levity, let the guardians of the law
determine, before they bring the matter into court and prosecute the
offender for impiety.
BOOK XI.
In the next place, dealings between man and man require to be suitably
regulated. The principle of them is very simple: Thou shalt not, if thou
canst help, touch that which is mine, or remove the least thing which
belongs to me without my consent; and may I be of a sound mind, and do
to others as I would that they should do to me. First, let us speak of
treasure-trove: May I never pray the Gods to find the hidden treasure,
which another has laid up for himself and his family, he not being one
of my ancestors, nor lift, if I should find, such a treasure. And may I
never have any dealings with those who are called diviners, and who in
any way or manner counsel me to take up the deposit entrusted to the
earth, for I should not gain so much in the increase of my possessions,
if I take up the prize, as I should grow in justice and vi
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