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disciple what remains of himself, and the last secrets of his genius. His property--9000 livres only--goes to his relations. Jean-Baptiste has found these last weeks immeasurably useful. For the rest, bodily exhaustion perhaps, and this new interest in an old friend, have brought him tranquillity at last, a tranquillity in which he is much occupied with matters of religion. Ah! it was ever so with me. And one lives also most reasonably so. With women, at least, it is thus, quite certainly. Yet I know not what there is of a pity which strikes deep, at the thought of a man, a while since so strong, turning his face to the wall from the things which most occupy men's lives. 'Tis that homely, but honest cure of Nogent he has caricatured so often, who attends him. July 1721. Our incomparable Watteau is no more! Jean-Baptiste returned unexpectedly. I heard his hasty footstep on the stairs. We turned together into that room; and he told his story there. Antony Watteau departed suddenly, in the arms of M. Gersaint, on one of the late hot days of July. At the last moment he had been at work upon a crucifix for the good cure of Nogent, liking little the very rude one he [44] possessed. He died with all the sentiments of religion. He has been a sick man all his life. He was always a seeker after something in the world that is there in no satisfying measure, or not at all. NOTES 37. *Possibly written at this date, but almost certainly not printed till many years later.--Note in Second Edition. Return. II. DENYS L'AUXERROIS [47] Almost every people, as we know, has had its legend of a "golden age" and of its return--legends which will hardly be forgotten, however prosaic the world may become, while man himself remains the aspiring, never quite contented being he is. And yet in truth, since we are no longer children, we might well question the advantage of the return to us of a condition of life in which, by the nature of the case, the values of things would, so to speak, lie wholly on their surfaces, unless we could regain also the childish consciousness, or rather unconsciousness, in ourselves, to take all that adroitly and with the appropriate lightness of heart. The dream, however, has been left for the most part in the usual vagueness of dreams: in their waking hours people have been too busy to furnish it forth with details. What follows is a quaint legend, with detail enough, of
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