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relaxation of discipline stopped even here!--Well thou knowest that we were forbidden to receive those devout women, who at the beginning were associated as sisters of our Order, because, saith the forty-sixth chapter, the Ancient Enemy hath, by female society, withdrawn many from the right path to paradise. Nay, in the last capital, being, as it were, the cope-stone which our blessed founder placed on the pure and undefiled doctrine which he had enjoined, we are prohibited from offering, even to our sisters and our mothers, the kiss of affection--'ut omnium mulierum fugiantur oscula'.--I shame to speak--I shame to think--of the corruptions which have rushed in upon us even like a flood. The souls of our pure founders, the spirits of Hugh de Payen and Godfrey de Saint Omer, and of the blessed Seven who first joined in dedicating their lives to the service of the Temple, are disturbed even in the enjoyment of paradise itself. I have seen them, Conrade, in the visions of the night--their sainted eyes shed tears for the sins and follies of their brethren, and for the foul and shameful luxury in which they wallow. Beaumanoir, they say, thou slumberest--awake! There is a stain in the fabric of the Temple, deep and foul as that left by the streaks of leprosy on the walls of the infected houses of old. [50] "The soldiers of the Cross, who should shun the glance of a woman as the eye of a basilisk, live in open sin, not with the females of their own race only, but with the daughters of the accursed heathen, and more accursed Jew. Beaumanoir, thou sleepest; up, and avenge our cause!--Slay the sinners, male and female!--Take to thee the brand of Phineas!--The vision fled, Conrade, but as I awaked I could still hear the clank of their mail, and see the waving of their white mantles.--And I will do according to their word, I WILL purify the fabric of the Temple! and the unclean stones in which the plague is, I will remove and cast out of the building." "Yet bethink thee, reverend father," said Mont-Fitchet, "the stain hath become engrained by time and consuetude; let thy reformation be cautious, as it is just and wise." "No, Mont-Fitchet," answered the stern old man--"it must be sharp and sudden--the Order is on the crisis of its fate. The sobriety, self-devotion, and piety of our predecessors, made us powerful friends--our presumption, our wealth, our luxury, have raised up against us mighty enemies.--We must cast away thes
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