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is, to me, a mystery. But she had her reward; at least, in part. For in the fall and retirement of her husband from public life, and in the consciousness--which was the most terrible of all--of his guilt, must not her sufferings have been terrible? It is indeed true that she may not have been wise enough--for this wisdom has not yet been made public property, in the fullest sense--to look at the subject in one point of view, which would be calculated to add to the poignancy of her anguish. So that we may be almost ready to say, in her case, "Ignorance is bliss." I refer, here, to the infliction of scrofula and nervousness, by high living, on the next generation. For while Mrs. Y. was bowing down to public opinion, and preparing rich viands for her guests, and practically compelling her husband and children to eat up what they had nibbled at and left, she was not only fastening dyspepsia upon the former and nervousness upon herself, but imparting more or less of a tendency to nervousness and scrofula upon the rest of her family. Of the two thousand children born in a day, in the United States, from two hundred to three hundred--perhaps nearer four hundred--come into the world with a scrofulous tendency; and of these, it is highly probable, that at least one hundred per day are manufactured at just such tables as those which were set by Mrs. Y. for the teachers of the religion of Jesus Christ. I have quoted the old adage, that "Ignorance is bliss;" but alas! is it not to trifle with the most solemn considerations? Can that be regarded as blissful which leaves a mother, who, in general, means to love and honor the Saviour, to destroy her husband and one or two of his children? There is little doubt that, besides shutting her husband out of the sacred enclosure, after she had destroyed his health, Mrs. Y. was the means of destroying at least one or two of her children. One of them, who was scrofulous, ran at last--a very common occurrence--into consumption, and perished early, in the beginning of active usefulness. I may be suspected of exaggeration, by some of my readers. Would to God, for humanity's sake and for Christ's sake, it were so! For though I cannot subscribe to the creed of those who profess to be willing to come into everlasting condemnation for the glory of God, yet, so long as opportunity for repentance shall last, I would willingly be convicted of untruth, if so that the falsehood might be made palpab
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