of writing.
3 POEBEL, PBS. V No. 25; translated in the writer's _Le Poeme Sumerien
du Paradis_, 220-257. Note also a similar epical poem to Innini
partial duplicate of POEBEL No. 25 in MYHRMAN'S _Babylonian Hymns
and Prayers_, No. 1. Here also the principal actors are Enki, his
messenger Isimu, and "Holy Innini" as in the better preserved epic.
Both are poems on the exaltation of Innini.
4 Ni. 9205 published by BARTON, _Miscellaneous Babylonian
Inscriptions_, No. 4. This text is restored by a tablet of the late
period published by PINCHES in JRAS. 1919.
5 Ni. 7847, published in this part, No. 3 and partially translated on
pages 260-264.
6 Undoubtedly Ni. 11327, a mythological hymn to Enki in four columns,
belongs to this class. It is published as No. 14 of this part. A
similar _zagsal_ to Enki belongs to the Constantinople collection,
see p. 45 of my _Historical and Religious Texts_.
_ 7 Historical and Religious Texts_, pp. 14-18.
8 See PSBA. 1919, 34.
9 One of the most remarkable tablets in the Museum is Ni. 14005, a
didactic poem in 61 lines on the period of pre-culture and
institution of Paradise by the earth god and the water god in
Dilmun. Published by BARTON, _Miscellaneous Babylonian
Inscriptions_, No. 8. The writer's exegesis of this tablet will be
found in _Le Poeme Sumerien du Paradis_, 135-146. It is not called a
_zag-sal_ probably because the writer considered the tablet too
small to be dignified by that rubric. Similar short mythological
poems which really belong to the _zag-sal_ group are the following:
hymn to Shamash, RADAU, _Miscel._ No. 4; hymn to Ninurta as creator
of canals, RADAU, BE. 29, No. 2, translated in BL., 7-11; hymn to
Nidaba, RADAU, _Miscel._ No. 6.
10 Ni. 112; see pp. 172-178.
11 For example, MYHRMAN, No. 3; RADAU, _Miscel._ No. 13; both canonical
prayer books of the weeping mother class. For a liturgy of the
completed composite type in the Tammuz cult, see RADAU, BE. 30, Nos.
1, 5, 6, 8, 9.
12 See ZIMMERN, _Sumerische Kultlieder_, p. V, note 2.
13 The base text here is ZIMMERN, KL. No. 12.
14 The base of this text is ZIMMERN, KL. No. 11.
15 Now in the Nies Collection, Brooklyn, New York.
16 A similar liturgy is Ni. 19751, published by BARTON, _Miscellaneous
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