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the well-known pastor at Joachimsthal and Luther's biographer, acknowledged that he had learned the "rudiments of Christianity" from it. Even to-day this book has its peculiar mission to the Church. The seeking after self-elected works, the indifference regarding the works commanded of God, the foolish opinion, that the path of works leads to God's grace end good-will, are even to-day widely prevalent within the kingdom of God. To all this Luther's treatise answers: Be diligent in the works of your earthly calling as commanded of God, but only after having first strengthened, by the consideration of God's mercy, the faith within you, which is the only source of all truly good works and well-pleasing to God. M. Reu. Wartburg Seminary, Dubuque, Iowa. FOOTNOTES [1] (Enders, _Luther's Briefwechsel_, I, p. 29.) Luther here writers: Learn Christ, dear Brother, learn Christ crucified; learn to sing unto him and, despairing of self, to say: "Thou, Lord Jesus art my righteousness, I, however, am Thy sin. Thou has taken unto Thyself what was mine, and has given me what is Thine." In this faith, receive the erring brethren, make their sins your own, and if you have anything good, let it be theirs. [2] Above, pp. 103-171. [3] On Feb. 24, Luther answered Spalatin: _Die sermone bonorum operum nibil memini; sed et tot jam edidi, ut periculum sit, ne emtores tandem fatigam;_ but on Feb. 26, he wrote again: _Memoria mihi rediit de operibus bonis sermone tractandis, in concione scilicet id promisi; dabo operam, ut fiat._ (De Weite, _Luther's Briefe_, I, p. 419, 421, 430 ff.) [4] See Dedicatory Letter, above, p. 107. [5] We mention but one of many testimonies. John Dietenberger in his book, _Der leye. Obe der gelaub allein selig mache_, printed in Strassburg 1523, says on leaf B26: "Faith is a gift of God, which may appear bare or ornate; still it remains but one faith, which, however, has another effect when ornate than when bare. Ornate faith makes man a child of grace, an heir of the kingdom of heaven and justified. Bare faith, however, does not separate man from devils, helps not to the kingdom of heaven, and leads to no justification." A TREATISE ON GOOD WORKS 1520 DEDICATION JESUS[1] To the Illustrious, High-born Prince and Lord, John, Duke of Saxony, Landgrave of Thuringia, Margrave of Meissen, my gracious Lord and Patron. Illustrious, High-born Prince, gracious Lord!
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