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the unity of the sociological relationship is accordingly shown by the judicial struggle not less than by the war game. Precisely the most extreme and unlimited phases of struggle occur in both cases, since the struggle is surrounded and maintained by the severe unity of common norms and limitations. d) _The conflict of impersonal ideals._--Finally, there is the situation in which the parties are moved by an objective interest; that is, where the interest of the struggle, and consequently the struggle itself, is differentiated from the personality. The consciousness of being merely the representative of superindividual claims--that is, of fighting not for self but only for the thing itself--may lend to the struggle a radicalism and mercilessness which have their analogy in the total conduct of many very unselfish and high-minded men. Because they grant themselves no consideration, they likewise have none for others and hold themselves entirely justified in sacrificing everybody else to the idea to which they are themselves a sacrifice. Such a struggle, into which all the powers of the person are thrown, while victory accrues only to the cause, carries the character of respectability, for the reputable man is the wholly personal, who, however, understands how to hold his personality entirely in check. Hence objectivity operates as _noblesse_. When, however, this differentiation is accomplished, and struggle is objectified, it is not subjected to a further reserve, which would be quite inconsistent; indeed, that would be a sin against the content of the interest itself upon which the struggle had been localized. On the basis of this common element between the parties--namely, that each defends merely the issue and its right, and excludes from consideration everything selfishly personal--the struggle is fought out without the sharpness, but also without the mollifyings, which come from intermingling of the personal element. Merely the immanent logic of the situation is obeyed with absolute precision. This form of antithesis between unity and antagonism intensifies conflict perhaps most perceptibly in cases where both parties actually pursue one and the same purpose; for example, in the case of scientific controversies, in which the issue is the establishment of the truth. In such a case, every concession, every polite consent to stop short of exposing the errors of the opponent in the most unpitying fashion, every conclu
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