every man.
You will, dear sir, excuse the liberty which he has taken in
recommending that little useful piece, as well as some others, which
are published in your catalogue. But, perhaps, you will say, "Who
hath required this performance at your hands? Are there not already
better books written upon the subject than yours?" He answers, Yes;
there are books much better written: They are really written too
well for the generality of readers. He wanted to adapt something to
the genius and pockets of the people. The generality of such as
profess religion are poor, and have little time, little capacity,
little money. If they read and understand this, perhaps they may be
capable of relishing something better. However, the writer throws in
his mite, and hopes it will be acceptable. In the meantime may you,
who have much to cast into the divine treasury, go on and abound
until you finish your course with joy. I am, Reverend Sir, your
obedient and humble servant,

THE AUTHOR.

_December_ 5_th_, 1779.

A

SOLEMN CAUTION,

_&c._

When the forerunner of our blessed Lord came preaching his
dispensation among men, it is said, "the same came for a witness, to
bear witness of the light, that all men through him might believe.
He was not the light, but was sent to bear witness of the light.
That was the true light which lighteth every man which cometh into
the world." It is farther added, "this is the condemnation, that
light is come into the world, but men love darkness rather than
light."

One would think such express testimonies were sufficient to convince
any man who attentively considers what is here spoken, and who spake
these words, "that Christ tasted death for every man;" and that he
"would have all men to be saved, and come to the knowledge of the
truth." Yet it is well known, men have found the art of torturing
these and many other scriptures to death, so as to leave neither
life nor meaning in them. For many years I did not see the bad
tendency which unconditional predestination has; for though I was
convinced that it was not a scriptural doctrine, yet knowing some
who held it to be gracious souls, I was ready to conclude that all
or the greater part were thus happily inconsistent, and so, contrary
to the genius and tendency of their doctrine, were perfecting
holiness in the fear of the Lord. But latter years have convinced me
to the contrary; and though many are either afraid or ashamed to
hold it fort