l in pride,
that he refuse to be under this discipline, and would have himself to be
free and exempt from all trial and ecclesiastical judgment, this man's
disposition is more like the haughtiness of the Roman Pope, than the
meekness and submissiveness of Christ's sheep.
9. Ecclesiastical censure, moreover, is either proper to be inflicted upon
the ministers and office-bearers only, or with them common to other
members of the church: the former consisteth in suspension or deposition
of ministers from their office (which in the ancient canons is called
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excommunication (as they speak). Whatsoever in another brother deserveth
excommunication, the same much more in a minister deserveth
excommunication: but justly sometimes a minister is to be put from his
office, and deprived of that power which by ordination was given him,
against whom, nevertheless, to draw the sword of excommunication, no
reason doth compel.
10. Sometime also it happeneth that a minister, having fallen into heresy
or apostacy, or other grievous crimes, if he show tokens of true
repentance, may be justly received into the communion of the church, whom,
notwithstanding, it is no way expedient to restore into his former place
or charge; yea, perhaps it will not be found fit to restore such an one to
the ministry in another congregation as soon as he is received into the
bosom of the church; which surely is most agreeable as well to the word of
God (2 Kings xxiii. 9; Ezek. xliv. 10-14,) as to that ecclesiastical
discipline, which in some ages after the times of the Apostle was in use.
So true is it that the ministers of the church are liable as well to
peculiar as to common censures; or that a minister of the church is
censured one way, and one of the people another way.
11. Ecclesiastical censure, which is not proper to ministers, but common
to them with other members of the church, is either suspension from the
Lord's supper (which by others is called the publican's excommunication),
or the cutting off of a member, which is commonly called excommunication.
The distinction of this twofold censure (commonly, though n
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