light,' which here is the designation of character as
transformed by Jesus, and the process of reproof or conviction is simply
the manifestation of the evil in its true nature, which comes from
setting it in the beams of the light. To show sin as it is, is to
condemn it; 'for everything that is made manifest is light.' Observe
that Paul here speaks of 'light,' not 'the light,'--that is, he is
speaking now not of Christian character, which he had likened to light,
but of physical light to which he had likened it, and is backing up his
figurative statement as to the reproving and manifesting effects of the
former, by the plain fact as to the latter, that, when daylight shines
on anything, it is revealed, and, as it were, becomes light. He clenches
his exhortation by quoting probably an early Christian hymn, which
regards Christ as the great illuminator, ready to shine on all drowsy,
dark souls as soon as they stir and rouse themselves from drugged and
fatal sleep.
The second set of exhortations here is connected with the former by a
'therefore,' which refers to the whole preceding precept. Because the
Christian is to shake himself free from complicity with works of
darkness, and to be their living condemnation, he must take heed to his
goings. A climber on a glacier has to look to his feet, or he will slip
and fall down a crevasse, perhaps, from which he will never be drawn up.
Heedlessness is folly in such a world as this. '"Don't care" comes to
the gallows.' The temptation to 'go as you please' is strong in youth,
and it is easy to scoff at 'cold-blooded folks who live by rule,' but
they are the wise people, after all. A great element in that heedfulness
is a quick insight into the special duty and opportunity of the moment,
for life is not merely made up of hours, but each has its own particular
errand for us, and has some possibility in it which, neglected, may be
lost for ever.
The mystic solemnity of time is that it is made up of 'seasons.' We
shall walk heedfully in the degree in which we are awake to the moment's
meaning, and grasp opportunity by the forelock, or, as Paul says, 'buy
up the opportunity.' But wise heed to our walk is not enough, unless we
have a sure standard by which to regulate it. A man may take great care
of his watch, but unless he can compare it with a chronometer, or, as
they do in Edinburgh, pull out their watches when the one o'clock gun is
fired on a signal from Greenwich, he may be fa
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