ubtle. Those only that are possessed of great
clearness of vision can ascertain it. In speech even I am unwilling to
admit an atom of fault in my lord forgetting his virtues. Thou draggest
me who am in my season before these Kuru heroes. This is truly an
unworthy act. But no one here rebuketh thee. Assuredly, all these are of
the same mind with thee. O fie! Truly hath the virtue of the Bharata
gone! Truly also hath the usage of those acquainted with the Kshatriya
practice disappeared! Else these Kurus in this assembly would never have
looked silently on this act that transgresseth the limits of their
practices. Oh! both Drona and Bhishma have lost their energy, and so also
hath the high-souled Kshatta, and so also this king. Else, why do these
foremost of the Kuru elders look silently on this great crime?"

Vaisampayana continued,--"Thus did Krishna of slender waist cry in
distress in that assembly. And casting a glance upon her enraged
lords--the Pandavas--who were filled with terrible wrath, she inflamed
them further with that glance of hers. And they were not so distressed at
having been robbed of their kingdom, of their wealth, of their costliest
gems, as with that glance of Krishna moved by modesty and anger. And
Dussasana, beholding Krishna looking at her helpless lords, dragging her
still more forcibly, and addressed her, 'Slave, Slave' and laughed aloud.
And at those words Karna became very glad and approved of them by
laughing aloud. And Sakuni, the son of Suvala, the Gandhara king,
similarly applauded Dussasana. And amongst all those that were in the
assembly except these three and Duryodhana, every one was filled with
sorrow at beholding Krishna thus dragged in sight of that assembly. And
beholding it all, Bhishma said, 'O blessed one, morality is subtle. I
therefore am unable to duly decide this point that thou hast put,
beholding that on the one hand one that hath no wealth cannot stake the
wealth belonging to others, while on the other hand wives are always
under the orders and at the disposal of their lords. Yudhishthira can
abandon the whole world full of wealth, but he will never sacrifice
morality. The son of Pandu hath said--'I am won.' Therefore, I am unable
to decide this matter. Sakuni hath not his equal among men at dice-play.
The son of Kunti still voluntarily staked with him. The illustrious
Yudhishthira doth not himself regard that Sakuni hath played with him
deceitfully. Therefore, I can not de