seems as if I had quite
enough to do in thinking of myself."
Soon, Dr. Wiseman, in whose vicariate Oxford lay, called me to
Oscott; and I went there with others; afterwards he sent me to Rome,
and finally placed me in Birmingham.
I wrote to a friend:--
"January 20, 1846. You may think how lonely I am. 'Obliviscere
populum tuum et domum patris tui,' has been in my ears for the last
twelve hours. I realise more that we are leaving Littlemore, and it
is like going on the open sea."
I left Oxford for good on Monday, February 23, 1846. On the Saturday
and Sunday before, I was in my house at Littlemore simply by myself,
as I had been for the first day or two when I had originally taken
possession of it. I slept on Sunday night at my dear friend's, Mr.
Johnson's, at the Observatory. Various friends came to see the last
of me; Mr. Copeland, Mr. Church, Mr. Buckle, Mr. Pattison, and Mr.
Lewis. Dr. Pusey too came up to take leave of me; and I called on Dr.
Ogle, one of my very oldest friends, for he was my private tutor when
I was an undergraduate. In him I took leave of my first college,
Trinity, which was so dear to me, and which held on its foundation so
many who have been kind to me both when I was a boy, and all through
my Oxford life. Trinity had never been unkind to me. There used to be
much snapdragon growing on the walls opposite my freshman's rooms
there, and I had for years taken it as the emblem of my own perpetual
residence even unto death in my University.
On the morning of the 23rd I left the observatory. I have never seen
Oxford since, excepting its spires, as they are seen from the
railway.
Footnotes
[3] As I am not writing controversially, I will only here remark upon
this argument, that there is a great difference between a command,
which implies physical conditions, and one which is moral. To go to
Jerusalem was a matter of the body, not of the soul.
[4] I cannot prove this at this distance of time; but I do not think it
wrong to introduce here the passage containing it, as I am imputing
to the Bishop nothing which the world would think disgraceful, but,
on the contrary, what a large religious body would approve.
[5] On this subject, _vid_. my third lecture on "Anglican
Difficulties."
Part VII
General answer to Mr. Kingsley
From the time that I became a Catholic, of course I have no further
history of my religious opinions to narrate. In saying this, I do not
mean to say t
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